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Notes
1 John Grim and Mary Evelyn Tucker, Ecology and Religion (Washington, DC: Island Press, 2014), 8-10.
2 Center for the Study of World Religions, “Religion, Ecology, and Our Planetary Future,” 2016. https://cswr.hds.harvard.edu/news/2016/8/29/religion-ecology-and-our-planetary-future.
3 Christine Daigle, “Trans-Subjectivity/Trans-Objectivity,” in Feminist Phenomenology Futures, ed. Helen Fielding and Dorothea Olkowski (Bloomington: Indian University Press, 2017), 183-202; Françoise Dastur, “Consciousness and Body in the Phenomenology of Merleau-Ponty: Some Remarks Concerning Flesh, Vision, and World in the Late Philosophy of Maurice Merleau-Ponty,” in Phenomenology of Life in a Dialogue Between Chinese and Occidental Philosophy, Analecta Husserliana (The Yearbook of Phenomenological Research) vol. 17, ed. Anna-Teresa Tymieniecka (Dordrecht: Springer, 1984),117-125; David Macauley, “Walking the Elemental Earth: Phenomenological and Literary ‘Footnotes,’” in Passions of the Earth in Human Existence, Creativity, and Literature, Analecta Husserliana (The Yearbook of Phenomenological Research) vol. 71, ed. Anna-Teresa Tymieniecka (Dordrecht: Springer, 2001), 15-32; and Noa Vaisman, “Shedding Our Selves: Perceptivism, the Bounded Subject and the Nature-Culture Divide,” in Biosocial Becomings: Integrating Social and Biological Anthropology, ed. Tim Ingold and Gisli Palsson (Cambridge: Cambridge University Press, 2013), 106-122.