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History of Education
Journal of the History of Education Society
Volume 52, 2023 - Issue 6
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Research Article

Fearing youth, fostering democracy: conceptions of children and young people’s good citizenship and citizenship education in European policy (1976 – 2021)

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Pages 953-973 | Received 06 Sep 2021, Accepted 09 Aug 2022, Published online: 18 Nov 2022

ABSTRACT

Discussions on citizenship always reflect broader political debates on the desired moral fabrics of a society. Evolving from a merely national subject, questions on children and young people’s citizenship and citizenship education have over the past decades gained interest in European policy. Through a thematical-rhetorical analysis of European policy documents, this article engages in the European moral-political discussion on good citizenship and citizenship education for children and young people. The study shows that European conceptions of good citizenship and citizenship education fluctuate over time, responding to major societal crises. Focusing on the future of European society, European policy seems to project contemporary societal concerns onto children and young people’s desired forms of citizenship, endorsing the idea of children as citizens-in-the-making. Overall, European policy adopts a highly depoliticised perspective to citizenship that risks constricting, rather than enabling, the actual democratic citizenship of children and young people.

Introduction: a citizenship crisis beyond borders

Over the past few decades, the question of children and young people’s status as democratic European citizens has gained interest as a subject of political debate and research.Footnote1 This interest in young people’s citizenship is grounded in concerns regarding young people’s perceived social and political alienation, which have resonated loudly among (inter)national political organisations and schools and resulted in an enhanced interest in European citizenship education.Footnote2 The need for citizenship education is, and always has been, grounded in concerns over the future of society,Footnote3 deriving from concerns over social integration and social cohesion in general and the political participation and understandings of young people in particular.Footnote4 Children and young people have particularly been targeted as the perceived future of society and therefore most in need of citizenship education to prepare them to be(come) knowledgeable and engaged citizens who act thoughtfully in their political, social, cultural and economic lives.Footnote5 As such, this focus on citizenship education as a response to an alleged democratic deficit among young people is not new.Footnote6 The European approach to this debate, however, is a more recent phenomenon.Footnote7 Modern-age discussions on good and desirable citizenship classically evolve from the context of the nation-state.Footnote8 Over the past decades, shifts in politics and globalisation have generated a rescaling in citizenship discussions transcending the nation-state, negotiating citizenship through broader political allegiances.Footnote9 Accordingly, Faas points out that European institutions have become a major supranational player in education.Footnote10 Today, educational policies together with curricular development and general youth policy on national or local levels in most European countries increasingly encompass supranational approaches to citizenship and citizenship education, as initiated by diverse political and organisational European bodies.Footnote11 European policy discussions encompass all aspects and levels of the national policy domains regarding education and youth on formal, non-formal and informal levels: from educational content and standards to teacher training from primary to higher education to quality standards and practical guides for youth work.Footnote12 Vice versa, European policy is informed by its nation-states through various intergovernmental initiatives.

Interpretations of what constitutes good citizenship and citizenship education have varied over time and place, because conceptions of citizenship, and accordingly citizenship education, do not present themselves in a neutral vacuum. As BiestaFootnote13 argues, these conceptions always reflect particular ideological ideas and moral-political positions that are inevitably linked to occupant political and social realities. Mouffe asserts that citizenship implies ‘a type of political identity’ that continuously needs to be constructed: ‘since there will always be competing interpretations of the democratic principles of equality and liberty, there will therefore be competing interpretations of democratic citizenship’.Footnote14 As such, the vigorous European debate on children’s and young people’s citizenship and citizenship education also entails politicalFootnote15 questions on good European citizenship and the place of children and young people in European society. Although the concept of citizenship and the idea of citizenship education have been extensively investigated from historical, political, social and educational perspectives, the European dimension to citizenship and citizenship education has been only sketchily referred to in previous research. The existing body of research on citizenship and citizenship education remains mainly confined to national understandings of citizenship and citizenship education.Footnote16 In order to fully grasp the European conceptions of good citizenship and citizenship education for children and young people, we argue that it is important to deepen our historical understanding of European ideas on citizenship and citizenship education. This study therefore focuses on how the concept of citizenship and the idea of citizenship education are historically constructed through European policy documents, mediated by social, political and economic realities. Methodologically this article draws on a historical rhetorical analysis of 26 official European policy documents in the field of Youth and Education starting from 1976, when the first ideas on citizenship in relation to young people arise, until 2021.

Children and young people targeted as pupils of democracy

Calls for citizenship education have always derived from societal questions on rights and responsibilities of people living together in communities, thus viewing citizenship as a concept that could ‘bind’ society.Footnote17 Especially in times of societal crises, calls for citizenship education increase, out of the need to educate the people in the values of democracy such as social justice and human rights to the people.Footnote18 The very first theories of citizenship and citizenship education emerged in the context of developing societies in the Archaic Age, where people were encouraged to rise above the individual and learn to act in the capacity of being a citizen ‘to suit the constitution of the state’.Footnote19 Individuals were seen as in need of education to acquire the alleged necessary knowledge and skills to properly function in society for the greater good of protecting and sustaining that society.Footnote20 Scholars situate the grounds for contemporary theories on citizenship and citizenship education against the background of the emergence of the modern nation-state in the eighteenth and nineteenth centuries,Footnote21 which came together with the development of democracy, republicanism and nationalism.Footnote22 As Heater argues, these new forms of governing required a political involvement of a substantial part of a state’s population. As such, mass education of children and young people became necessary ‘not so much for the sake of the individual, but for the sake of society and the state – for its renovation or for its strength or for its stability’.Footnote23 National education systems thus became a ‘massive engine of integration’ into the society of the nation-state.Footnote24 This large-scale installation of national school institutions for children and young people has, in its turn, contributed to the demarcation of childhood as a separate sphere providing ‘an ordered temporal passage from child to adult status’.Footnote25 Romantic notions of childhood made their appearance, conceptualising children as ‘not-yet’ and thus enhancing the idea of children as a fresh and frail tabula rasa, which consequently made them the perfect target for teaching democracy and civic virtues.Footnote26 Childhood researchers in this vein attribute the re-discovering of childhood in the modern period to the institutionalisation of (mass) education and the concomitant view of children as future citizens.Footnote27 In addition, various problems of how to regulate citizens were also made parallel with how to raise the ‘next generation’ of citizens.Footnote28 It was in this turn of events that the link between youth, a healthy democracy and citizenship education has been established and has been further elaborated upon ever since. As a British Ministry of Education Pamphlet of 1949 commented,

There are forward-looking minds in every section of the teaching profession ready to reinterpret the old and simple virtues of humility, service, restraint and respect for personality. If schools can encourage qualities of this kind in their pupils, we may fulfil the conditions of a healthy democratic society.Footnote29

Debating youth, contesting citizenship

Scholars discern two major approaches to citizenship education in policy and practice, differing in their discourses on youth and society.Footnote30 First, there are discourses viewing citizenship as an outcome of an educational trajectory, wherein youths are predominantly seen as ‘citizens in the making’ and citizenship is foremost seen as an adult matter.Footnote31 A second approach emphasises the continuous character of ‘citizenship-as-practice’, engaging with citizenship as an ongoing learning process for both children and adults.Footnote32 Within this approach, scholars also critique that the underlying ideologies and social and/or political values that inevitably shape citizenship education are rarely contested in research.Footnote33 They emphasise the fact that the discussion on citizenship and citizenship education always entails broader concerns regarding social cohesion and integration in society.Footnote34 As Biesta argues, there are different answers to the question as to what good citizenship education is and what it should aim for, depending on what model of good citizenship is envisioned.Footnote35 Questions of citizenship and citizenship education are therefore inherently political.Footnote36

Over the past decades, national debates on citizenship and citizenship education directed to children and young people have been scrutinised by a large body of research, unpacking general citizenship discourses,Footnote37 focusing on specific curricular development or approaches to civic education in specific educational settings at certain moments in time,Footnote38 and conducting comparative studies between national programmes for citizenship education.Footnote39 These studies first show that theories of citizenship education have been developed over the years to tackle crises within nation-states, embedded in the general idea that moral reform through education could ‘mould the citizens of the future’.Footnote40 Second, previous research has shown how education in schools, and increasingly also in youth work, has been increasingly put forward as a primary steward of democracy for youth, with the purpose of equipping them with suitable citizenship knowledge and skills in order to preserve democratic nations.Footnote41 In conclusion, our current understanding of children and young people’s citizenship and citizenship education has thus inextricably been linked to the nation-state. As Green remarks, national school systems have historically strived at fostering ‘the civic identity and national consciousness which would bind each to the state and reconcile each to the other’.Footnote42 However, the new European impetusFootnote43 to citizenship might challenge our understanding of citizenship and citizenship education as it inevitably draws on different, transnational and intergovernmental, conceptions of society and politics.Footnote44 The question thus arises as to what social and/or political assumptions are ascribed to the European understanding of children’s and young people’s good citizenship and how this is historically constructed. As such, this study aims to unpack the political debate of good citizenship and citizenship education in a European context.

Different notions of European citizenship in changing societal contexts

This study draws on the analysis of 26 European policy documentsFootnote45 in the domains of Youth or Education.Footnote46 These 26 documents were selected based on their relevance for the research question: all documents in European policy between 1976 and 2021 that addressed the topic of citizenship in the domain of Youth or Education, directly or by referring to the societal position of young people, were included in the research design. Of the 26 selected documents, 19 are produced by the Council of Europe,Footnote47 four by the European Union,Footnote48 one by the European CommunityFootnote49 and two by the European Commission.Footnote50 Our thematical-rhetorical analysis combines an inductive approach, examining what understandings of good citizenship and citizenship education European policy documents have described and produced since 1976, with a deductive approach, examining the social and political contexts wherein the official documents were published to unveil how these understandings of citizenship and citizenship education are constructed. Through our analysis we identified five time periods in which different social, political and/or economic contexts driven by major (European) societal events and crises have influenced European constructions of children and young people’s good citizenship and citizenship education. In what follows, we therefore inductively describe our results split into five different time periods. In each time period we will elaborate on European rationales in relation to the idea of good citizenship and citizenship education by analysing how reoccurring key concepts, such as ‘citizenship’, ‘participation’, ‘education’ and ‘democracy’, are re-constructed in these policy documents, based on occurring societal realities.

Young people perceived as ignorant: emerging thoughts on youth and citizenship

Although the concept of citizenship was not yet listed verbatim in policy documents (1976–1989) of the young European Union, the connection between ‘learning about Europe and European values’ and ‘young people’ was established as one of the main educational goals in a 1976 Resolution on Education.Footnote51 The Resolution is set out as a result of many previous policy meetings on the education of children of migrant workers and on education of children in general.Footnote52 This Resolution adopted by the Council of Europe comprised actions in the field of Education, among which was promoting closer relations between education programmes in Europe and fostering a European dimension in those learning programmes. The link between young people and education relating to Europe becomes clearer when, in 1982, the Commission of the European Communities overtly elaborates upon the so-called ‘European idea’ in an educational context:

At school the evocation of the European idea in textbooks, the study of contemporary European history, the learning of foreign languages and visits abroad while at school or as a student are all factors which determine the future attitude of the adult citizen towards the Community and the European idea.Footnote53

This quote illustrates how the Council of Europe not only links the (European) education of young people directly to their future citizenship, but also connects citizenship education to the context of formal education.

With the organisation of the first of nine European Conferences of Ministers (1985–2012) responsible for Youth in 1985, the concept of citizenship further emerges in European youth policy documents. Between 1985 and 2012 Ministerial conferences were considered important instruments of intergovernmental cooperation by the Council of Europe, bringing together youth ministers of the member states as well as different organisations and bodies involved in youth issues.Footnote54 The objectives of these nine European Ministerial Youth Conferences were to discuss topical policy issues regarding young people and European society and to develop orientations for the Council of Europe’s youth policy. Not only the content of these conferences but also their intent, to develop youth policy orientations based on societal developments, shows that the attention paid to young people in European society increases and will pave the way for talk about their desired form of citizenship. Our analysis shows that the first two ministerial conferences, in 1985 and 1987, both discuss the importance of young people’s behaviour in relation to (future) European society and in this way contribute to the visibility of young people in society. However, the notions of ‘citizenship’ and ‘citizen’ are used only once in these first two reports. The first time the notion of citizenship is used in the ministerial conferences is in the regular section where the Ministers lay down the ‘principles’ they agreed upon:

The capacity of young people to find new solutions to the problems which face them, their participation at all levels of society and their search for new future prospects require their involvement in the decision-making process on those issues which concern them and the democratic recognition of their full citizenship (right to education and training, to work, to be informed, protection of health and the environment).Footnote55

The notion of citizenship here has a rather passive feature in relation to young people: it is something that European policy(makers) still need to recognise. Subsequently, when the concept of ‘citizen’ is used in the regular recommendations section in the documents, it is in the same context of ‘recognising’. The Ministers of Youth urge European policy to ‘recognise their [young people’s] status as citizens as to rule out discrimination of all kinds’.Footnote56 ‘Citizenship’ and the status of a citizen is presented both times as a stepping-stone to young people’s participation in society. In the course of this period, we see that ‘good citizenship’ of young people actually coincides with ‘participation’:

The participation of young people in influencing the conditions of their own lives is crucial. Participation is more than involvement in institutions and decision making. Participation is a pattern of how one lives in a democracy; it is relevant to work, housing, leisure, education and social relations. Participation is also a question of young people’s rights and obligations in shaping the future society.Footnote57

As the quotation illustrates, young people’s participation is defined as a broad area of individual and societal behaviours that do not only impact on young people’s personal lives, but also on European society as a whole. Many concerns regarding the (future) participation of young people are specifically related to the internationally rapidly changing society in terms of new technologies, the extended role of media and the internationalisation of the job market:

The Europe of the year 2000 will even more than today be marked by the existence of a large European market. The cultural, social, economic and political reality of most European countries will be determined by its degree of competitiveness within Europe. If young people are to cope with this development they need to be acquainted with new technologies, to learn languages and to develop social and cultural understanding.Footnote58

In this vein, the contemporary state of youth is often displayed through notions of ‘non-participation’ in school or employment. As a contrast, the notion of ‘participation’ is often linked with the notions of ‘active’ and ‘responsibility’.Footnote59 Young immigrants, refugees and ethnic minorities are even more portrayed as groups of young people who are inadequately participating in society.Footnote60 Accordingly, we see how the participating young person is defined as an ideal citizen – taking up responsibility not only actively for his/her own life, but also for the social, political and economic development of society:

The fullest participation of young people in society is essential to democracy at local, national and international levels. This is why the theme ‘participation’ needs to be put into perspective of the changes in society when approaching the year 2000.Footnote61

The ministerial conferences at that time focus on education settings to foster young people’s participation in society. They entail the presumption that young people will not spontaneously participate in society and thus need to learn how to participate. The Ministers of Youth literally point out the shortcomings of the formal education setting to fulfil the task of educating young people to participate in society. They state that ‘provision within the formal education system alone is not sufficient’Footnote62 and show a great deal of interest in youth work to fulfil the task of educating young people to participate in society: ‘Promote through informal education means a climate which encourages a growing participation in decision-making by young people’.Footnote63 Youth work is furthermore recognised as an ‘active example of democratic involvement by and with young people’.Footnote64 In this way, the origins of supranational efforts to promote European citizenship education among young people can be traced back to the late 1970s. Throughout the discussions we see a first expansion of places where young people should learn how to behave in society – although the documents only three times refer shallowly to citizenship or citizenship education, as a means to obtain the objective of participation. In conclusion, this first identified time period consists of different, rather cursory, references to young people’s citizenship in different policy domains. The notion ‘citizenship’ is used and referred to, yet policymakers do not thoroughly elaborate upon the meaning of citizenship in relation to young people.

Towards a European citizenship without frontiers? Hankering for young people to form a Union

With the recent developments and changes in Central and Eastern Europe, a whole area of division and ideological confrontation had ended and a new dimension of cooperation based on the principles of pluralistic democracy and the respect for human rights has begun.Footnote65

Our data show that in the 1990s the borders of European society changed fundamentally in social, political, physical and economic terms. The most prominent societal events causing a new impetus to European conceptions of citizenship in this time period are the collapse of the Soviet regime and the signing of the 1992 Maastricht Treaty, affording ‘Citizenship of the European Union’ to all member states’ inhabitants. The Maastricht Treaty thus legally introduces the term ‘European Citizenship’. Subsequently, in 1993 the Single Market is completed with the four freedoms, allowing unrestricted movement of goods, services, capital and people throughout the European Union. Nevertheless, these features are not explicitly referred to in the policy documents in this time period but are described in general terms, as the above citation illustrates. Only the 1995 report of the informal meeting of the Ministers of Youth literally refers to the war in Bosnia-Herzegovina ‘where people are losing their faith in European associations and the principles of a European society’.Footnote66 The Ministers of Youth link the societal events to the social behaviour of young people, for example stating that they are ‘aware that some small groups of young people express their frustration, especially on account of social and economic problems, through violence, xenophobia, anti-Semitism and nationalism’.Footnote67 We also see the societal events hint at European conceptions of young people’s good citizenship in more subtle ways, when discussing the concept of citizenship. As such, our analysis indicates that between 1990 and 2001, in contrast to the previous period, the concept of citizenship is literally used and elaborated upon in the policy documents. We see that the concept of participation is replaced by the concept of citizenship in describing young people’s (desired) role and behaviour in European society. At the third Ministerial Conference in 1993, for example, the European Ministers of Youth advocate for a European youth policy that makes ‘young people aware of their responsibilities as European citizens in the context of the values promoted by the Council of Europe, such as cultural diversity, democracy, solidarity and tolerance’.Footnote68 In addition, the fifth ministerial conference in 1998 is organised uniquely around the theme Young People as Active Citizens in a Future Europe. These developments illustrate how citizenship is put forward as the cornerstone of European youth policy where the previous key concept of ‘participation’ is approached as part of ‘citizenship’:Footnote69 ‘enhanced participation will make a contribution to developing young people’s education and citizenship’.Footnote70 Participation is thus presented as a means to obtain the objective of (good) citizenship. We notice that the concept ‘citizenship’ is often accompanied by the adjectives ‘active’, ‘responsible’ and ‘democratic’. The difference between ‘citizenship’ and ‘active/responsible/democratic citizenship’ is not clarified, nor is the difference between these concepts explained. However, the adjectives emphasise specific expectations towards the citizenship of young people at that time, indicating they were behaving as the opposite of ‘responsible’, ‘active’ or ‘democratic’ citizens. Additionally, citizenship is recurrently linked to the terms ‘cultural diversity’, ‘democracy’, ‘solidarity’ and ‘tolerance’. Policy papers repeatedly refer to the latter concepts as ‘(fundamental) European values’Footnote71 that young people should learn and act upon:

We need to put in place the right conditions to enable young people in Europe to see themselves and behave more as supportive, responsible, active and tolerant citizens in plural societies.Footnote72

Again, young people are presented as not behaving supportively, responsibly, actively or tolerantly at that time. Although the concerns regarding citizenship are expressed towards all young people, our analysis indicates that special attention is paid to the situation of economically marginalised youth in contrast to the previous time period.Footnote73 Moreover, the policy documents increasingly pay attention to the impact of social tensions and societal conflict on young peopleFootnote74 and repeatedly link ideas on social integration and cohesion to ideas on citizenship.Footnote75 The European policymakers delegate themselves the task of ‘creating a spirit of solidarity among young people in Europe’Footnote76 and citizenship education is presented as a means to reach that goal. Fostering active citizenship thus represents one of the major challenges, not only for the present but also for the future of our societies.Footnote77 In this time period, ‘citizenship education’ is consistently put forward as a priority theme for European youth policy.Footnote78 The papers literally stress the ‘essential’ need ‘to develop education for democratic citizenship based on the rights and responsibilities of citizens, and the participation of young people in civil society’.Footnote79 To develop citizenship education, the Ministers of Youth consider it a task of European youth policy ‘to define all the knowledge and skills to become and remain an active citizen’.Footnote80 This is a remarkable passage in the documents, as young people are often presented as not possessing the desired citizenship skills or behaviours, but, at the same time, what these desired citizenship skills ought to be is yet to be defined. Also remarkable is that, in contrast to the previous time period, not ‘participation’ but ‘citizenship’ is now linked to the idea of ‘rights and responsibilities’.Footnote81 A specific description of citizenship education is, however, not to be found in the documents. Nevertheless, ideas on citizenship education are time and again linked to ‘democratic learning’, ‘intercultural learning’ and fostering ‘political commitment’.Footnote82

Regarding the contexts where citizenship ought to be educated, we see a remarkably increased focus on ‘youth mobility programmes’ as part of non-formal learning environments. A specific resolution of the Council of Europe, for example, is dedicated to the promotion of European youth mobility, defining it as ‘an essential means by which to encourage personal enrichment and individual autonomy, as well as to promote peace and understanding between people, combat xenophobia and racism, and create awareness of a European cultural identity’.Footnote83 Furthermore, youth mobility is described as ‘a vital factor in intercultural learning and in combating racism’,Footnote84 which are the same features that are attributed to ‘citizenship education’.

European notions of citizenship in a war on terror

Violence, wars and terrorism are unacceptable in societies based on pluralist democracy and the respect for human rights. To this end, we call upon the international community and in particular the Council of Europe to make even stronger efforts to prepare young people to live an active democratic citizenship and to work against every extreme action or propaganda.Footnote85

Our analysis shows that the 9/11 terrorist attacks and the subsequent societal contexts have had a significant impact on the interpretation and use of the concept ‘citizenship’ in youth policy in Europe. The idea of good citizenship in this period is often linked with the notions of ‘non-violence’, ‘peace’,Footnote86 ‘identity’Footnote87 and ‘European values’,Footnote88 which are frequently referred to as ‘human rights’.Footnote89 The outspoken and recurring references to ‘human rights’ are new in relation to the previously discussed time periods. Our analysis shows that the policy documents present ‘human rights’ as the cornerstone of both citizenship and citizenship education and the foundation of European society.Footnote90 Conversely, terms such as ‘violence’, ‘conflict’ and ‘terrorism’ are consistently discussed as opposing European society and its values.Footnote91 The need for young people to be(come) ‘active citizens’ is hence substantiated in the context of encouraging them ‘to be active in the process of bringing about a closer European unity based on the principles and values of pluralist democracy, human rights and the rule of law’.Footnote92

Citizenship skills are not inborn, they must be learned. Neglecting citizenship training has serious consequences on the future of democracy.Footnote93

‘Citizenship’ in this time period is continuously presented as something that young people need to ‘learn’Footnote94 or need to be ‘encouraged to’,Footnote95 ‘empowered to’Footnote96 or ‘prepared to’ learn.Footnote97 It is, not ‘citizenship’, as was previously the case, but ‘learning and exercising citizenship skills’ that is presented as the core objective of youth policy.Footnote98 All young people of a certain age group in Europe are seen as learners of citizenship, but special attention goes to young people from ‘disadvantaged and minority groups’Footnote99 and ‘young people in conflict areas’.Footnote100

The differentiation in the age groups of young people is a notable change in contrast with the previous time periods. The 2005 Framework for Youth policy for the first time discusses to which ages European policy refers when making policy for ‘young people’.Footnote101 The Framework draws a clear distinction between ‘childhood’ (age 0−11), ‘early adolescence’ (age 12–18), ‘adolescence’ (age 18–24) and ‘post-adolescence’ (age 25+).Footnote102 The group of early adolescents is spoken of as having ‘the ideal age for elementary citizenship education and participation’.Footnote103 The group of adolescents is targeted for ‘institutional participation and citizenship action’.Footnote104 Children under the age of 12 are thus not included in the European idea of citizenship, or in the practice for citizenship education. They are discussed as a group for European youth policy to provide ‘care’ for.Footnote105

The policy documents show a considerable amount of interest in the translation of citizenship skills in diverse values and competences. We see that citizenship objectives for formal, non-formal and informal education are presented under the heading of education for ‘human rights’ or ‘active citizenship’. For instance, the documents describe that ‘human rights education’ for young people should focus on ‘the fight against racism, intolerance and all forms of discrimination; the development of social cohesion; the fight against social exclusion of young people (and) the fight against violence in everyday life’.Footnote106 In 2005, the first European Framework for Youth Policy sums up ‘competencies of active citizens’ that young people should learn:

  • taking responsibilities, understanding solidarity and committing oneself to social and ethical values (ethical competencies);

  • expressing and developing identities and ideas (expression competencies);

  • learning communication skills, working with others/team work, etc. (relation competencies);

  • developing self-confidence, empathy and a critical attitude (cognitive competencies).Footnote107

The defined competences of an ‘active citizen’ are thus situated on the personal, political and societal level. Again, a considerable amount of attention goes to non-formal learning settings: (voluntary) youth organisations are considered to be the best learning environment for young people to meet all citizenship competences: ‘non-formal learning is not only related to personal development, active citizenship and life management skills but also to skills which promote social integration, like employability’.Footnote108 New in this time period is that policy papers explicitly recognise the importance of encounters between young people, referring to the importance of peer-to-peer contact in learning and exercising citizenship.Footnote109 The 2005 Framework for European Youth Policy states that this is because ‘the top-down delivery of educational messages to young people has not always been very effective’ and ‘young people seem to take messages more seriously when they are not “told”, but instead have the possibility to discuss the messages with peers and draw their own conclusions’.Footnote110 Therefore, the ‘specific approaches of youth work’ are seen as ‘utterly important for citizenship education specifically associated to the development of violence prevention strategies and programmes for young people’.Footnote111

Young people at the margins of economy: European notions of citizenship hit by a financial crisis

Between 2008 and 2014, we identify an overall economic approach in the ways that the concept of citizenship is used and especially in the ways that policy documents express their moral concerns on the place of young people in society. The economic shift in thinking about youth citizenship is closely linked to the financial crisis at that time, even though only two policy documents in this time period referred to the crisis explicitly.Footnote112

From 2008 onwards, we observe a striking decrease in of the use of the concept of ‘citizenship’ in general policy documents. Rather than the concept ‘citizenship’, the concept of ‘(active) participation’ is used again. In this time period the Council of Europe also publishes two resolutionsFootnote113 directly focusing on the participation of young people and one recommendationFootnote114 concerned with the participation of children and young people under the age of 12. This recommendation is the only document where the age of the targeted youth group is explicitly stated.

The very cohesion of our societies is endangered by the fact that a considerable number of young people in Europe lack opportunities to actively participate in education, employment and society; therefore, empowering every young person to fulfil his or her potential and to participate actively in community life is essential for the sound and sustainable development of societies….Footnote115

As the above quotation illustrates, a recurring element throughout the 2008–2013 policy documents is the direct link between participation in ‘education’ and ‘employment’ to the (future) development of society. Even though this was also the case in the previous delineated period between 1976 and 1989, the concepts of ‘citizenship’ and ‘participation’ are now also linked to the concept of ‘youth rights’, defined as ‘those rights which enable young people to successfully make the transition between childhood and adulthood, to become informed, independent, autonomous, responsible and committed citizens at local, national and international levels’.Footnote116 Again, ‘youth rights’ are in the same vein as ‘citizenship’ and ‘participation’, and not only seen as important for young people’s personal lives. They also aim for certain predefined societal prospects, as is equally stated in the policy documents:

Ensuring young people’s access to their rights is a means of ensuring both cohesive, sustainable societies and is an investment in the future of European construction.Footnote117

The ‘knowledge’, ‘skills’ and ‘competences’ that young people need ‘to play a full part in all aspects of society’Footnote118 are frequently linked to ‘employment’ and ‘work’ in the policy documents.Footnote119 Besides, the policy documents also continue to pay close attention to the effectuation of citizenship education in all member states: specifically, in 2010 the Council of Europe publishes a charter on ‘Education for Democratic Citizenship and Human Rights Education’. Overall, we see much emphasis on the education of ‘rights’ (discussed as ‘human rights’, ‘youth rights’ and ‘children’s rights’) in the policy around citizenship education. Our analysis furthermore indicates that there is no special focus on the context in which young people should learn citizenship (skills): formal, non-formal and informal education settings are all equally discussed. Notwithstanding, the policy documents pay a great deal of attention to citizenship education and the participation of young people with ‘fewer opportunities’.Footnote120 A clear definition of what ‘fewer opportunities’ entails is not provided. Given the overall economic approach in the policy documents, our analysis indicates that a vague term like ‘fewer opportunities’ should also be understood in economic terms.

Passing on values: (moral) notions of citizenship for building a strong Europe

As Ministers responsible for education and as European Commissioner, we have a special duty to ensure that the humanist and civic values we share are safeguarded and passed on to future generations.Footnote121

The above quotation is part of the reasoning around the 2015 ‘Declaration on promoting citizenship and the common values’ and is illustrative for the overall reasoning around the need for citizenship and citizenship education in this time period. Our analysis shows that from 2015 onwards the concept of ‘citizenship’ appears more commonly in policy documents. ‘Citizenship’ is often connected to ‘European values’ and ‘European society’.Footnote122 European values are explicitly named as ‘respect for human dignity, freedom, democracy, equality, the rule of law and respect for human rights’.Footnote123 The concept of citizenship is also frequently linked to the idea of participation in society.Footnote124 In addition, the concept ‘future’ frequently occurs when policy documents reason around the need for ‘citizenship’ and the importance of the so-called corresponding ‘European values’.Footnote125 Likewise, the importance of citizenship for future society is a frequently used legitimisation of the need for citizenship education.Footnote126 Our analysis points out that there is a great emphasis on educating young people in (current) European values to ensure their sense of belonging to the European societyFootnote127 as well as to perpetuate a strong democratic European society.Footnote128 Subsequently, the objectives of citizenship education in this time period can be summarised through the following quotation:

[To] encourage and equip young people with the necessary resources to become active citizens, agents of solidarity and positive change inspired by EU values and a European identity.Footnote129

The policy documents overall stress the importance of citizenship education that reaches all young people in adequate ways, paying attention to different and innovative ways of learning citizenship. The documents stress the importance of non-formal education in this:

Education remains a key for active citizenship, inclusive society and employability. That is why we need to enlarge our vision about education for the 21st century, focusing more on transferable skills, student-centered [sic] learning and non-formal education to achieve a truly equal and universal access to quality learning.Footnote130

New in this time period is the attention paid to culture as an (additional) context, next to formal education and youth work, to promote and learn citizenship among young people.Footnote131

European policy discourses on good citizenship: children and young people as citizens in the making

Based on an analysis of 26 European policy documents in the fields of Youth and Education, this study examined historical understandings of the concept of citizenship and the idea of citizenship education in European policy from 1976 until 2021. By going beyond the dominant national understandings of citizenship, this study has deepened our understanding of European discourses to children and young people’s citizenship and citizenship education unveiling the social and political-moral understandings that European policy ascribes to children’s and young people’s good citizenship. The study shows how different societal realties in European society time and again influence the European moral imperative in terms of what good citizenship of children and young people should consist of. In line with historical motivations for policy attention to citizenship and citizenship education, European policy equally projects its fears around social cohesion and integration in the future society onto children and young people by elaborating on their future citizenship and accordingly approaching them as citizens in the making.

Despite the limited political sphere in which the analysed European policy documents are produced, the documents show a distinct agreement on the purpose of good citizenship education. The concept of citizenship is continuously constructed as a means to a pre-defined end. This end seems to be the safeguarding of the prevailing social order in the future, as in each time period contemporary society is presented as an ideal that is threatened by the undemocratic behaviour of young people. The citizenship education of young people is here formulated as a solution to (re)affirm social inclusion and cohesion in the future European society. By focusing on the future of society, however, younger children are actually excluded from the concept of citizenship and the practice of citizenship education. This echoes both implicitly and explicitly throughout the policy documents analysed. As to the first, it is remarkable that the term ‘child’ is hardly used in the documents. As our analysis shows, the documents employ the term ‘young people’ when discussing the citizenship and citizenship education of minors. In addition, young people’s citizenship is discussed in each time period in terms of the adult future of young people. Likewise, the means of citizenship education are defined through skills and competences, i.e. political knowledge and engagement as well as (economic) autonomy, that young people will need as future citizens. More explicitly, in the 2005 Framework for European Youth Policy, children under the age of 12 are not only excluded from the concept of citizenship, but also from learning it. For these reasons, European policy’s image of youth, and especially of younger children, can be seen as what James refers to as ‘the cultural experience of the denial of the full social personhood which adulthood will bring’.Footnote132 By assuming that young people lack competences and by explicitly excluding younger children from the idea of citizenship altogether,Footnote133 we argue that European policy applies a ‘deficit model of citizenship’Footnote134 to young people. In endorsing the idea that young people are ‘citizens in the making’,Footnote135 European policy produces a future concept for young people’s citizenship, dismissing their citizenship ‘here and now’.Footnote136

The idea of future good citizenship is continuously associated with the ‘participation’ of young people in existing European society. Here we can observe that European policy on citizenship and citizenship education and the idea of participation becomes more holistic through the years. This not only echoes content-wise, in the more comprehensive definitions that are applied to young people’s good citizenship, but is also reflected in the suggested contexts in which citizenship education and participation should take place. Where in 1976 learning citizenship is intrinsically linked to the setting of formal education, this idea evolves throughout the years, also including informal and non-formal youth work, international youth work and cultural contexts. The European core conception of young people’s citizenship, however, does not change. If we were to elide the specificity of the given societal discussions, the same conceptions of good citizenship appear in every debate, albeit elaborated upon in different societal contexts.

Engaging in societal discussion, the documents unavoidably capture the ‘political question’Footnote137 on good citizenship in the context of a European society. However, we found that conceptions of young people’s citizenship and ideas on their citizenship education are highly depoliticised. Although the documents claim to react to societal events, they contain very few explicit references to contemporary societal issues and they scarcely discuss the contemporary European social, political and economic situations – referred to by MouffeFootnote138 as ‘the political’ – that they allegedly assert to build their policy upon. Major political events such as the collapse of the Soviet Union or the global financial crisis of 2008 are only sketchily referred to in the policy documents. The only exception to this tendency is the time period of the terrorist attacks, which, as our analysis showed, shaped the content of the 2001–2007 policy on citizenship. Here, the European policymakers not only explicitly discuss the societal events; they also clearly express their position towards terrorism. They repeatedly condemn terrorism as being opposed to European society and expectations regarding citizenship and citizenship education. Drawing from our analysis, we would argue that the policy documents address major societal issues only when there is no space for political or ethical debate needed – one could argue that the condemnation of terrorist attacks presents itself as an apodictic political consensus among European policymakers. Hereto we need to take into account that both supranational and intergovernmental European policy papers commonly prove to be ‘lowest common denominator’ texts.Footnote139 As more controversial or challenging statements on political situation might provoke dissent, European texts likely ensue through a bargaining style of decision-making, striving for consensus. In the joint discourse they do produce, European policy documents on citizenship and citizenship education silence ‘the political’ when purportedly discussing it. Why, for instance, do they address the importance of peace, solidarity and cultural understanding as aspects of citizenship education without referring to ongoing wars in Europe or to the rise of the far right? Another remarkable element here is that none of the policy documents refer to the international establishment of the United Nations Convention on the Rights of the Child in 1989. Following Mouffe’s reasoning that democracy is an inevitably open-ended process allowing debate and discussion on the premises of the democratic order and its institutions,Footnote140 we argue that European policy documents essentially exclude democratic elements from the citizenship education of children and young people by downgrading the political aspect of citizenship through silencing major societal events.

As such, in dismissing the contemporary democracy for children and young people and directing them instead to (their) future democracy, European policy risks impeding children and young people’s actual status as democratic citizens. European policy’s moral-political imperative regarding the good citizenship of children and young people is seen to be committed to the construction of the good future society, with children and young people as good future citizens.

Acknowledgements

The authors want to thank Prof. Dr Michel Vandenbroeck and Prof. Dr Anne Trine Kjørholt for their very useful comments on an earlier draft of this article.

Disclosure statement

No potential conflict of interest was reported by the authors.

Additional information

Notes on contributors

Eveline Meylemans

Eveline Meylemans is a PhD student at the Department of Social Work and Social Pedagogy at Ghent University. She focuses on historical conceptions of citizenship in childhood studies. Her research interests include children in/and society, child-driven research methodologies and child policy. https://twitter.com/EvelineMeyl, https://www.linkedin.com/in/eveline-meylemans/.

Lieselot De Wilde

Lieselot De Wilde specialises in the history and philosophy of education. She gained a PhD in Educational Sciences, focusing on government interventions in the parent–child relationship during the twentieth century, in 2015. Her publications currently deal with childhood studies, foster care and the politics of apology. She has been a tenured professor since 2019 at the Department of Social Work & Social Pedagogy, at Ghent University, Belgium. https://www.linkedin.com/in/lieselot-de-wilde-39358a30/

Lieve Bradt

Lieve Bradt is Professor of Social Pedagogy at the Department of Social Work and Social Pedagogy, Ghent University in Belgium. She is also the coordinator of the Youth Research Platform, an interdisciplinary and interuniversity policy-oriented research centre subsidised by the Flemish government. Her research focuses primarily on processes of inclusion and exclusion of young people in relation to education and leisure, and on the social-pedagogical mandate of social work practices. https://www.linkedin.com/in/lieve-bradt-4b212166/.

Notes

1 Gert Biesta, Robert Lawy and Narcie Kelly, ‘Understanding Young People’s Citizenship Learning in Everyday Life: The Role of Contexts, Relationships and Dispositions’, Education, Citizenship and Social Justice 4, no. 1 (2009): 5–24; Emmanuel Sigalas and Isabelle De Coster, ‘Citizenship Education at School in Europe – 2017’, Euridyce Report, Luxembourg: Publications office of the European Union, 2017, https://op.europa.eu/en/publication-detail/-/publication/6b50c5b0-d651-11e7-a506-01aa75ed71a1/language-en; Concepción Naval, Murray Print and Ruud Veldhuis, ‘Education for Democratic Citizenship in the New Europe: Context and Reform’, European Journal of Education 37, no. 2 (2002): 107–28.

2 Audrey Osler and Hugh Starkey, Changing Citizenship (London: McGraw-Hill Education, 2005); Andrew Peterson et al., The Palgrave International Handbook of Education for Citizenship and Social Justice (London: Palgrave Macmillan, 2016), https://doi.org/10.1057/978-1-137-51507-0; Sigalas and De Coster, ‘Citizenship Education’; Wiel Veugelers and Isolde de Groot, ‘Theory and Practice of Citizenship Education’, in Education for Democratic Intercultural Citizenship, ed. Wiel Veugelers (Leiden: Brill, 2019), 14–41.

3 Robert Lawy and Gert Biesta, ‘Citizenship-as-Practice: The Educational Implications of an Inclusive and Relational Understanding of Citizenship’, British Journal of Educational Studies 54, no. 1 (February 2006): 34–50; Derek Heater, A History of Education for Citizenship (London: Routledge Falmer, 2004).

4 Terence McLaughlin, ‘Citizenship Education in England: The Crick Report and Beyond’, Journal of Philosophy of Education 34, no. 4 (2000): 541–70.

5 Gert Biesta, Learning Democracy in School and Society: Education, Lifelong Learning, and the Politics of Citizenship (Rotterdam: Sense Publishers, 2011); Naval, ‘Education for Democratic Citizenship’; Hessel Nieuwelink, Paul Dekker, Femke Geijsel, Geert ten Dam, Peter Thijssen, Jessy Siongers, Jeroen Van Laer, Jacques Haers and Sara Mels, ‘Experiences with Democracy and Collective Decision-Making in Everyday Life’, Political Engagement of the Young in Europe: Youth in the Crucible (London: Routledge, 2016), 174–98.

6 Also see Margot Joris and Orhan Agirdag, ‘In Search of Good Citizenship Education: A Normative Analysis of the International Civic and Citizenship Education Study (ICCS)’, European Journal of Education 54, no. 2 (2019): 287–98.

7 Gustavo E. Fischman and Eric Haas, ‘Moving Beyond Idealistically Narrow Discourses in Citizenship Education’, Policy Futures in Education 12, no. 3 (March 2014): 387–402.

8 Heater, History of Education for Citizenship.

9 Kirsi Pauliina Kallio and Katharyne Mitchell, ‘Introduction to the Special Issue on Transnational Lived Citizenship’, Global Networks 16, no. 3 (March 2016): 259–67; Avril Keating, ‘Educating Europe’s Citizens: Moving from National to Post-National Models of Educating for European Citizenship’, Citizenship Studies 13, no. 2 (2009): 135–51; Veugelers and de Groot, ‘Theory and Practice of Citizenship Education’.

10 Daniel Faas, ‘The Nation, Europe, and Migration: A Comparison of Geography, History, and Citizenship Education Curricula in Greece, Germany, and England’, Journal of Curriculum Studies 43, no. 4 (August 2011): 471–92.

11 Faas, ‘The Nation, Europe, and Migration’; Deborah Michaels and Stevick Doyle, ‘Europeanization in the “other” Europe: Writing the Nation into “Europe” Education in Slovakia and Estonia’, Journal of Curriculum Studies 41, no. 2 (March 2009): 225–45; Naval et al., ‘Education for Democratic Citizenship’; Olga Bombardell and Marto Codato, ‘Country Report: Civic and Citizenship Education in Italy: Thousands of Fragmented Activities Looking for a Systematization’, Journal of Social Science Education 1, no. 2 (2017), 74–81; Stavroula Philippou, Avril Keating and Debora Hinderliter Ortloff, ‘Citizenship Education Curricula: Comparing the Multiple Meanings of Supra‐National Citizenship in Europe and Beyond’, Journal of Curriculum Studies 41, no. 2 (2009): 291–9.

12 Keating, ‘Nationalizing the Post‐National’.

13 Gert Biesta, ‘Good Education in an Age of Measurement: On the Need to Reconnect with the Question of Purpose in Education’, Educational Assessment, Evaluation and Accountability 21, no. 2 (2009): 33–46.

14 Chantal Mouffe, The Return of the Political (London and New York: Verso, 1993), 125.

15 Chantal Mouffe, On the Political (London: Taylor & Francis, 2005).

16 For example, Jakob Evertsson, ‘History, Nation and School Inspections: The Introduction of Citizenship Education in Elementary Schools in Late Nineteenth-Century Sweden’, History of Education 44, no. 3 (February 2015): 259–73; Jenny Keating, ‘Approaches to Citizenship Teaching in the First Half of the Twentieth Century: The Experience of the London County Council’, History of Education 40, no. 6 (October 2009): 761–78; Pamela Munn and Margaret Arnott, ‘Citizenship in Scottish Schools: The Evolution of Education for Citizenship from the Late Twentieth Century to the Present’, History of Education 38, no. 3 (May 2009): 437–54.

17 François Audigier, ‘Teaching About Society, Passing on Values’, European Education 31, no. 1 (December 2014): 99.

18 Ibid.

19 Aristotle, as quoted in Heater, History of Education for Citizenship, 171.

20 Dawn Oliver and Derek Heater, The Foundations of Citizenship (New York: Harvester Wheatsheaf, 1994).

21 John Boli, New Citizens for a New Society: The Institutional Origins of Mass Schooling in Sweden (Oxford: Pergamon Press, 2014); Andy Green, Education, Globalisation and the Nation State (London: Palgrave Macmillan, 1997); Oliver and Heater, Foundations Citizenship; Asemin Nuhoglu Soysal and David Strang, ‘Construction of the First Mass Education Systems in Nineteenth-Century Europe’, Sociology of Education 62, no. 4 (1989): 277–88.

22 Heater, History of Education for Citizenship.

23 Ibid., 64.

24 Green, Education, Globalisation and Nation-State, 134.

25 Allison James, Chris Jenks and Alan Prout, Theorising Childhood (New York: Polity Press, 1998), 4.

26 Pauline Phemister, John Locke: An Essay Concerning Human Understanding (Oxford: Oxford University Press, 2008).

27 Philippe Ariès, Centuries of Childhood: A Social History of Family Life (New York: Oxford University Press, 1965).

28 Denise Meredyth and Deborah Tyler, Child and Citizen: Genealogies of Schooling and Subjectivity (Queensland: Griffith University, 1993).

29 Ministry of Education, Citizens Growing up at Home, in School and After (London: HM Stationery Office, 1949), 4.

30 Biesta, Learning Democracy in School.

31 Thomas Marshal, Citizenship and Social Class and other Essays (Cambridge: Cambridge University Press, 1950), 25.

32 See Gert Biesta and Robert Lawy, ‘From Teaching Citizenship to Learning Democracy: Overcoming Individualism in Research, Policy and Practice’, Cambridge Journal of Education 36 (2006): 63–79.

33 Biesta, Democracy in School and Society; Gert Biesta, Maria De Bie and Danny Wildemeersch, eds., Civic Learning, Democratic Citizenship and the Public Sphere (Dordrecht: Springer, 2014).

34 Biesta, Democracy in School and Society; Maria Bouverne-De Bie, Rudi Roose, Filip Coussée and Lieve Bradt, ‘Learning Democracy in Social Work’, in Biesta et al., Civic Learning, Democratic Citizenship and the Public Sphere, 43–54; Sigalas and De Coster, Citizenship Education at School.

35 Gert Biesta, Good Education in an Age of Measurement: Ethics, Politics, Democracy (Boulder, CO: Paradigm Publishers, 2010).

36 Engaging with Mouffe’s theory describing politics as ‘the ensemble of practices, discourses and institutions which seek to establish a certain order and organize human coexistence’. See Chantal Mouffe, ‘Post-Marxism: Democracy and Identity’, Environment and Planning D: Society and Space 13, no. 3 (1995): 259–65.

37 For example, Laurence Brockliss and Nicola Sheldon, eds., Mass Education and the Limits of State Building, c.1870–1930 (New York: Palgrave Macmillan, 2012).

38 For example, Munn and Arnott, ‘Citizenship in Scottish Schools’; Audrey Osler and Hugh Starkey, ‘Citizenship Education and National Identities in France and England: Inclusive or Exclusive?’, Oxford Review of Education 27, no. 2 (2001): 287–305; Hamish Ross and Pamela Munn, ‘Representing Self‐in‐Society: Education for Citizenship and the Social‐Subjects Curriculum in Scotland’, Journal of Curriculum Studies 40, no. 2 (2008): 251–75; Judith Torney-Purta, John Schwille and Jo-Ann Amadeo, eds., Civic Education across Countries: Twenty-Four National Case Studies from the IEA Civic Education Project (1999), https://eric.ed.gov/?id=ED431705; David Scott and Helen Lawson, eds., Citizenship Education and the Curriculum: International Perspectives On Curriculum Studies, 1530–5465 (Westport, CT: Greenwood Publishing, 2002).

39 Avril Keating, Debora Hinderliter Ortloff and Stavroula Philippou, ‘Citizenship Education Curricula: The Changes and Challenges Presented by Global and European Integration’, Journal of Curriculum Studies 41, no. 2 (2009): 145–58; David Kerr, ‘Citizenship Education in the Curriculum: An International Review’, School Field 10, no. 3/4 (1999): 5–32; Judith Torney-Purta, Rainer Lehmann, Hans Oswald and Wolfram Shulz, Citizenship and Education in Twenty-Eight Countries (Amsterdam: IEA, 2001).

40 Susannah Wright, ‘Citizenship, Moral Education and the English Elementary School’, in Brockliss and Sheldon, Mass Education and the Limits of State Building, 21.

41 Walter Parker, Teaching Democracy: Unity and Diversity in Public Life (New York: Teachers College Press, 2003), xv.

42 Green, Education and State Formation, 134.

43 Of course, as Dale reasons, these European policy efforts remain ‘qualitatively distinct from Member States’ national education systems, in terms of their scope, mandate, capacity and governance’. Nonetheless they possibly produce different discourses on children’s and young people’s citizenship that are unexplored. See Roger Dale, ‘Studying Globalisation and Europeanisation in Education: Lisbon, the Open Method of Coordination and Beyond’, in Globalisation and Europeanisation in Education, ed. Roger Dale and Susan Robertson (Oxford: Symposium Books, 2009), 121–40.

44 European Commission, Erasmus+. Strategic Partnerships, https://ec.europa.eu/programmes/erasmus-plus/opportunities/strategic-partnerships-field-education-training-and-youth_en (accessed August 21, 2020).

45 For a detailed overview, see . The analysed documents will be referred to as indicated in .

Table 1. Overview of the policy documents analysed

46 Youth and Education policy is primary the responsibility of nation-states. Articles 165 and 166 of the 1957 Treaty on the Functioning of the European Union are the basis for EU action in the domain of Youth but any harmonisation of Member States’ legislation on Youth is explicitly excluded. The 1957 Treaty of Rome recognised vocational training as a field of Community action. In 1992, Education was formally acknowledged as an area of EU competence through the Maastricht Treaty.

47 The Council of Europe is an international organisation, currently including 46 member states, of which 27 are members of the European Union. Recommendations are not binding on member States. However, the Statute permits the Committee of Ministers to ask member governments ‘to inform it of the action taken by them’ in regard to recommendations: https://www.coe.int/en/web/portal/home.

48 The European Union is a political and economic union of 27 member states.

49 The European Community was an economic organisation that was incorporated in the European Union, as an economic entity by the Treaty of Lisbon in 2009, with the EU becoming the legal successor to the Community.

50 The European Commission is the executive branch of the European Union.

51 A.

52 Ibid.

53 B, 6.

54 Council of Europe, ‘Ministerial Conferences’, https://www.coe.int/en/web/youth/ministerial-conferences (accessed July 28, 2021).

55 C, 14.

56 C, 16.

57 D, 5.

58 D, 4.

59 C, 14.

60 C, 19; D, 4, 6, 7.

61 C, 14.

62 D, 4.

63 C, 16.

64 Ibid.

65 E.

66 G, 1, 31.

67 F, 16.

68 Ibid, 17.

69 See, e.g., I, 1–2.

70 J, 16.

71 See, e.g., F, 17, 32; Council of Europe, I, 1; J, 13, 21, 53.

72 J, 11.

73 See, e.g., E, 24; F, 11, 14; G 1, 5.

74 See, e.g., F, 15; G, 1, 3.

75 See, e.g., F, 7, 15, 16; G, 1, 6; H, 104, 4; J, 16, 31.

76 F, 18.

77 J.

78 See, e.g., G, 1, 4, 7; H, 4; I, 1.

79 H, 7.

80 Ibid.

81 D, 5.

82 See, e.g., G, 1, 5.

83 I, 1.

84 H, 7.

85 K, 2.

86 See M, 3, 5; N, 8.

87 See N, 15, 29; K, 2.

88 See L, 1; K, 2; N, 7, 14, 15, 19.

89 See K, 2; L, 1; N, 8.

90 See K, 2; L, 1; M, 3; N, 8.

91 See K, 1; L, 2; M, 3.

92 L,1.

93 N, 19.

94 Ibid., 3, 14, 18, 28.

95 L, 1.

96 See, e.g., K, 1; L; N, 2, 48.

97 K, 2, 20.

98 N, 8.

99 See, e.g., K, 3; L, 1; N, 6, 8.

100 See, e.g., K, 2; N, 3.

101 N, 7–10.

102 N, 10.

103 Ibid., 9.

104 Ibid., 10.

105 Ibid, 9–10.

106 L, 3.

107 N, 14.

108 Ibid., 30.

109 See, e.g., L, 3; N, 19, 30.

110 N, 21.

111 See, e.g., L, 1; M, 4; N, 7.

112 See, e.g., Q, 1; U, 7.

113 See P; T.

114 U.

115 T, 2.

116 S, 4.

117 Ibid.

118 O, 3.

119 See, e.g., O, 1; Q, 2; T, 4, 5.

120 See, e.g., P, 1, 2; T, 4, 5; U, 6; V, 9.

121 W, 2.

122 See, e.g., W, 2, 4; X, 36; Z, 4, 10, 13, 18.

123 W, 2.

124 See, e.g., W, 3; Y, 10, 13.

125 See, e.g., W, 2; Y, 36.

126 Ibid.

127 See, e.g., W, 3; European Union, Y, 10.

128 See, e.g., W, 2; X, 4, 13, 18.

129 Y, 4.

130 F, 17.

131 X, 5.

132 Allisson James, ‘Talking of Children and Youth: Language, Socialisation and Culture’, in Youth Cultures: A Cross-Cultural Perspective, ed. Vered Amit and Helena Wulff (London: Routledge, 1995), 43–62.

133 See, e.g., N, 10; V, 2; Y, 4.

134 Audrey Osler and Hugh Starkey, ‘Learning for Cosmopolitan Citizenship: Theoretical Debates and Young People’s Experiences’, Educational Review 55, no. 4 (2003): 243–54.

135 Marshal, Citizenship and Social Class.

136 Gert Biesta, The Beautiful Risk of Education (London: Paradigm Publishers, 2013), 7.

137 Mouffe, The Return of the Political; Mouffe, On the Political.

138 Mouffe, On the Political.

139 See, for example, Gary Marks, Liesbet Hooghe and Kermint Blank. ‘European Integration from the 1980s: State‐Centric v. Multi‐level Governance’, JCMS: Journal of Common Market Studies 34, no. 3 (1996): 341–78, and Erik Jones, Daniel Keleman and Sophie Meunier, ‘Failing Forward? The Euro Crisis and the Incomplete Nature of European Integration’, Comparative Political Studies 49, no. 7 (2016): 1010–34.

140 Mouffe, The Return of the Political; Mouffe, On the Political.