54
Views
0
CrossRef citations to date
0
Altmetric
Articles

‘May our hearts rise up in prayer’: responses of Russian-speaking immigrant Israeli reform congregations to the Russo-Ukrainian war

References

  • Adler, R. 1998. Engendering Judaism: An Inclusive Theology and Ethics. Philadelphia, PA: Jewish Publication Society.
  • Ari, L. L. 2022. Contemporary Jewish Communities in Three European Cities: Challenges of Integration, Acculturation and Ethnic Identity. Berlin, Boston: De Gruyter Oldenbourg.. https://doi.org/10.1515/9783110698817.
  • Bano, M., and H. E. Kalmbach, eds. 2011. Women, Leadership, and Mosques: Changes in Contemporary Islamic Authority. Boston: Brill.
  • Bauman, R. 2000. “Language, Identity, Performance, and Pragmatics.” Quarterly Publication of the International Pragmatics Association (IPrA) 10 (1): 1–5.
  • Ben-Lulu, E. 2021a. “Zooming in and out of Virtual Jewish Prayer Services During the COVID-19 Pandemic.” Journal for the Scientific Study of Religion 60 (4): 852–870. https://doi.org/10.1111/jssr.12746.
  • Ben-Lulu, E. 2021b. ““Teach Your Daughters to Wail and One Another to Lament”: Jewish Prayers and Liturgical Texts for Female Victims of Sexual Assault.” Open Theology 7 (1): 631–653. https://doi.org/10.1515/opth-2020-0184.
  • Ben-Lulu, E. 2021c. “Performing Gender and Political Recognition: Israeli Reform Jewish Life-Cycle Rituals.” Journal of Contemporary Ethnography 50 (2): 202–230. https://doi.org/10.1177/0891241620968264.
  • Ben-Lulu, E. 2021. ““Let us Bless the Twilight”: Intersectionality of Traditional Jewish Ritual and Queer Pride in a Reform Congregation in Israel.” Journal of Homosexuality. 68 (1): 23–46. https://doi.org/10.1080/00918369.2019.1621555.
  • Ben-Lulu, E. 2022. “Who has the Right to the City? Reform Jewish Rituals of Gender-Religious Resistance in Tel Aviv-Jaffa.” Gender, Place & Culture 29 (9): 1251–1273. https://doi.org/10.1080/0966369X.2021.1950643.
  • Ben-Lulu, E. Forthcoming, 2024. “Israelization Trends in the Reform Movement: Typology of Positioning in the Face of Exclusion and the Struggle for Public.” Israel Studies Review 39: 2.
  • Ben-Lulu, E., and J. Feldman. 2022. “Reforming the Israeli–Arab Conflict? Interreligious Hospitality in Jaffa and its Discontents.” Social Compass 69 (1): 3–21. https://doi.org/10.1177/00377686211046640.
  • Bielo, J. S. 2009. “The ‘Emerging Church’ in America: Notes on the Interaction of Christianities.” Religion 39 (3): 219–232. https://doi.org/10.1016/j.religion.2009.02.007.
  • Bielo, J. S. 2011. “‘How Much of This is Promise?’: God as Sincere Speaker in Evangelical Bible Reading.” Anthropological Quarterly 84: 631–653. https://doi.org/10.1353/anq.2011.0043.
  • Chachashvili-Bolotin, S. 2023. “The Russian Invasion of Ukraine and the Strengthening of Ukrainian Identity among Former Soviet Union Immigrants from Ukraine: Israel as a Case Study.” Under Review in European Societies.
  • Cohen-Hattab, K., and D. Bar. 2018. “From Wailing to Rebirth: The Development of the Western Wall as an Israeli National Symbol After the Six-Day War.” Contemporary Jewry 38 (2): 281–300. https://doi.org/10.1007/s12397-018-9251-z.
  • Cohen, A., and B. Susser. 2010. “Reform Judaism in Israel: The Anatomy of Weakness.” Modern Judaism 30 (1): 23–45. https://doi.org/10.1093/mj/kjp025.
  • Cullen Dunn, E., and I. Kaliszewska. 2023. “Distributed Humanitarianism.” American Ethnologist 50 (1): 19–29. https://doi.org/10.1111/amet.13138.
  • Don-Yehiya, E. 1987. “Jewish Messianism, Religious Zionism and Israeli Politics: The Impact and Origins of Gush Emunim.” Middle Eastern Studies 23 (2): 215–234. https://doi.org/10.1080/00263208708700702.
  • Falk, M. 1987. “Notes on Composing New Blessings Toward a Feminist-Jewish Reconstruction of Prayer.” Journal of Feminist Studies in Religion 3 (1): 39–53.
  • Friedman, S. 2020. Another Unnecessary War of the Jew. Jerusalem: The Isael Democracy Institute.
  • Gitelman, Z. 2012. Jewish Identities in Postcommunist Russia and Ukraine: An Uncertain Ethnicity. Cambridge, England: Cambridge University Press..
  • Guzmen-Carmeli, S., and N. Rubin. 2014. “Tikkun (Divine Repair) and Healing in a Kabbalistic Yeshiva: Using Sacred Texts as Healing Devices.” Contemporary Jewry 34 (3): 217–241. https://doi.org/10.1007/s12397-014-9119-9.
  • Hervouet-Zeiber, G. 2023. “The “salt” of life: Of wars and their domesticities in contemporary Russia.” American Ethnologist 50 (1): 43–53. https://doi.org/10.1111/amet.13120.
  • Kaplan, D. E. 2017. “Can a Rabbi Marry Someone of Another Religion? Debates of the American Reform Movement Whether Intermarried Rabbis Can Lead Reform Congregations.” Journal of Contemporary Religion 32 (1): 15–31. https://doi.org/10.1080/13537903.2016.1256643.
  • Kravel-Tovi, M. 2018. “ Accounting of the Soul: Enumeration, Affect, and Soul Searching among American Jewry.” American Anthropologist 120 (4): 711–724. https://doi.org/10.1111/aman.13123.
  • Kurien, P. A. 2017. Ethnic Church Meets Megachurch: Indian American Christianity in Motion. New York, USA: New York University Press..
  • Leon, N. 2006. “The Ultra-Orthodox Unrest Among the Mizrahi Jews - Ethnographic Images from the Sectarian Synagogue's Portico.” In Shas, Cultural and Ideological Aspects, edited by A. Ravitzky, 165–193. Tel Aviv: Am Oved Publisher LTD.
  • Lerner, J. 2015. “The Changing Meanings of Russian Love: Emotional Socialism and Therapeutic Culture on the Post-Soviet Screen.” Sexuality & Culture 19 (2): 349–368. https://doi.org/10.1007/s12119-014-9261-2.
  • Lerner, J. 2019. Assembling Therapeutics. Routledge, 74–91. https://doi.org/10.4324/9781351233392-5.
  • Lerner, J., and R. Feldhay. 2013. “Russians” in Israel: The Pragmatics of Culture in Migration. Jerusalem: Van Leer Institute and Hakibbutz Hameuhad. [Hebrew].
  • Lerner, J., T. Rapoport, and E. Lomsky-Feder. 2007. “The Ethnic Script in Action: The Regrounding of Russian Jewish Immigrants in Israel.” Ethos (berkeley, Calif ) 35 (2): 168–195. https://doi.org/10.1525/eth.2007.35.2.168.
  • Libel-Hass, E., and A. S. Ferziger. 2022. “A Synagogue Center Grows in Tel Aviv: On Glocalization, Consumerism and Religion.” Modern Judaism - A Journal of Jewish Ideas and Experience 42 (3): 273–304. https://doi.org/10.1093/mj/kjac009.
  • Lomsky-Feder, A., and T. Rapoport. 2007. “Speaking Their Language? Estrangement, Home and Power Relations in Interviews with Immigrants.” Megamot 4: 636–654.
  • Marx, D. 2009. “Feminist Influences on Jewish Liturgy: The Case of Israeli Reform Prayer (1).” Sociological Papers 14: 67–82.
  • Marx, D. 2015. “Empowerment, Not Police: What Are We to Do with Problematic Liturgical Passages?” Women in Judaism: A Multidisciplinary e-Journal 12 (2): 119–297.
  • Meyer, M. A. 1995. Response to Modernity: A History of the Reform Movement in Judaism. Midtown Detroit, Michigan: Wayne State University Press.
  • Mikeshin, I. 2021. “How the Bible Works: Russian Baptist Faith as Text.” Religion and Society 12 (1): 102–114. https://doi.org/10.3167/arrs.2021.120108.
  • Noy, C. 2008. “Sampling Knowledge: The Hermeneutics of Snowball Sampling in Qualitative Research.” International Journal of Social Research Methodology 11 (4): 327–344. https://doi.org/10.1080/13645570701401305.
  • Oktay, J. S. 2012. Grounded Theory. Walton Street, Oxford: Oxford University Press.
  • Portugese, J. 1998. Fertility Policy in Israel: The Politics of Religion, Gender, and Nation. Westport, Conn Praeger: Greenwood Publishing Group..
  • Prashizky, A., and L. Remennick. 2022. “Ethnic Trauma in Migration: FSU-born Israeli Women’s Narratives in an Online Support Group.” Ethnicities 22 (6): 794–814. https://doi.org/10.1177/14687968211024030.
  • Sasse, G., and A. Lackner. 2018. “War and Identity: The Case of the Donbas in Ukraine.” Post-Soviet Affairs 34 (2-3): 139–157. https://doi.org/10.1080/1060586X.2018.1452209.
  • Sharabi, A., and S. Guzmen-Carmeli. 2013. “The Teshuva Bargain: Ritual Healing Performances at Rabbi Amnon Yitzchak's Rallies.” Journal of Ritual Studies 27 (2): 97–110.
  • Sohrabi, N. M. 2021. “Tehran Synagogues: The Socio-Cultural Topographies and Architectural Typologies.” Journal of Modern Jewish Studies 22 (1): 29–42. https://doi.org/10.1080/14725886.2021.1971934.
  • Stern, N. 2018. “The Social Life of the Samson Saga in Israeli Religious Zionist Rabbinic Discourse.” Culture and Religion 19 (2): 177–200. https://doi.org/10.1080/14755610.2018.1444653.
  • Tabory, E. 2000. “The Influence of Liberal Judaism on Israeli Religious Life.” Israel Studies 5 (1): 183–203. https://doi.org/10.2979/ISR.2000.5.1.183.
  • Turner, V. 1969. The Ritual Process. Structure and Anti-Structure. London: Routledge.
  • Wuthnow, R. 1994. Sharing the Journey: Support Groups and America's new Quest for Community. NY: Simon and Schuster..
  • Wuthnow, R. 1998. After Heaven: Spirituality in America Since the 1950s. NY: Univ of California Press..
  • Yonah, Y., and Y. Goodman. 2004. Maelstrom of Identities: A Critical Look at Religion and Secularity in Israel. Tel Aviv: Van Leer & Hakibbutz Hameuchad.
  • Zeitz, J. M. 2000. “‘If I am Not for Myself … ’: The American Jewish Establishment in the Aftermath of the Six Day War.” American Jewish History 88 (2): 253–286. https://doi.org/10.1353/ajh.2000.0045.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.