95
Views
0
CrossRef citations to date
0
Altmetric
Articles

Narratives of memory and national identity; analyzing agency in contemporary Holocaust memory initiatives

ORCID Icon &
Pages 173-191 | Received 11 Sep 2023, Accepted 01 Dec 2023, Published online: 08 Jan 2024

References

  • Alexander, J. C., & Jay, M. (2009). Remembering the Holocaust: A debate. Oxford University Press.
  • Alpher, R. (2022, April 27). ‘זיכרון בסלון’: אתם עושים לשואה שלי לייק, ואני עושה לשלכם [‘Zikaron Be’Salon': You “like” my Holocaust and I will “like” yours]. Haaretz. https://www.haaretz.co.il/gallery/television/tv-review/2022-04-27/ty-article/.highlight/00000180-69c5-d715-a3f7-ffcf64110000 [in Hebrew].
  • Anderman, N. (2019, April 30). יוצרי ‘הסטורי של אווה’ מסבירים למה זה טוב להכניס את השואה לאינסטגרם [Eva’ Story’s producers explain why is it good to bring the Holocaust to Instagram]. Haaretz. https://www.haaretz.co.il/gallery/cinema/.premium-MAGAZINE-1.7184749 [In Hebrew].
  • Assmann, A., & Shortt, L. (2012). Memory and political change: Introduction. In A. Assmann, & L. Shortt (Eds.), Memory and political change (pp. 1–14). Palgrave Macmillan.
  • Azaryahu, M. (1995). פולחני מדינה: חגיגות העצמאות והנצחת הנופלים בישראל 1956-1948 [State cults: Celebrating independence and commemorating the fallen in Israel, 1948–1956]. Ben Gurion University Press (in Hebrew).
  • Ben-Amos, A., & Bet-El, I. (2005). Commemoration and national identity: Memorial ceremonies in Israeli schools. In A. Levy, & A. Weingrod (Eds.), Homelands and diasporas: Holy lands and other places (pp. 169–199). Stanford University Press.
  • Bernhard, M., & Kubik, J. (2014). Twenty years after communism. Oxford University Press.
  • Bilge, S. (2010). Beyond subordination vs. resistance: An intersectional approach to the agency of veiled Muslim women. Journal of Intercultural Studies, 31(1), 9–28. https://doi.org/10.1080/07256860903477662
  • Bilsky, L. (2014). The Eichmann trial: Towards a jurisprudence of eyewitness testimony of atrocities. Journal of International Criminal Justice, 12(1), 27–57. https://doi.org/10.1093/jicj/mqt075
  • Carmeli, T. (2019, May 2). 'הסטורי של אווה': לא ליהקנו ישראלים כי זה יותר אותנטי [‘Eva’s Story’: We didn’t cast Israelis as it is less authentic]. Frogy. https://www.frogi.co.il/entertainment/cinema/28786 [In Hebrew].
  • Chare, N. (2020). Holocaust memory in a post-survivor world: Bearing lasting witness. In S. Gigliotti, & H. Earl (Eds.), A companion to the Holocaust (pp. 519–536). Wiley & Sons.
  • Chatterje-Doody, P. N., & Gillespie, M. (2020). The cultural politics of commemoration: Media and remembrance of the Russian revolutions of 1917. European Journal of Cultural Studies, 23(3), 305–314. https://doi.org/10.1177/1367549419871355
  • Commane, G., & Potton, R. (2019). Instagram and Auschwitz: A critical assessment of the impact social media has on Holocaust representation. Holocaust Studies, 25(1–2), 158–181. https://doi.org/10.1080/17504902.2018.1472879
  • Cordoval, V., & Banyan, E. (2018). Zikaron BaSalon’s new idea of what memory is. In T. Thiemeyer, J. Feldman, & T. Seider (Eds.), Memory praxis between yesterday and tomorrow: How we remember the period of National Socialism and the Shoah today (pp. 75–86). Tubingen Vereinigung für Volkskunde.
  • Ebbrecht-Hartmann, T. (2021). Commemorating from a distance: The digital transformation of Holocaust memory in times of COVID-19. Media, Culture & Society, 43(6), 1095–1112. https://doi.org/10.1177/0163443720983276
  • Eichner, I., & Yahav, T. (2017, May 22). ‘עדים הולכים ונעלמים' [Witnesses are disappearing]. Yediot Achronot. https://www.yediot.co.il/articles/0,7340,L-4952266,00.html [In Hebrew].
  • Eisenhardt, K. M. (1989). Agency theory. Academy of Management Review, 14(1), 57–74. https://doi.org/10.2307/258191
  • Emirbayer, M., & Mische, A. (1998). What is agency? American Journal of Sociology, 103(4), 962–1023. https://doi.org/10.1086/231294
  • Erll, A. (2011). Travelling memory. Parallax, 17(4), 4–18. https://doi.org/10.1080/13534645.2011.605570
  • Feldman, J. (2002). Marking the boundaries of the enclave: Defining the Israeli collective through the Poland ‘experience’. Israel Studies, 7(2), 84–114. https://doi.org/10.2979/ISR.2002.7.2.84
  • Flaherty, M. G. (2011). The textures of time: Agency and temporal experience. Temple University Press.
  • Foote, K. E., & Azaryahu, M. (2007). Toward a geography of memory: Geographical dimensions of public memory and commemoration. Journal of Political and Military Sociology, 35(1), 125–144.
  • Frosh, P. (2016). The mouse, the screen and the Holocaust witness: Interface aesthetics and moral response. New Media and Society, 20(1), 351–368. https://doi.org/10.1177/1461444816663480
  • Ganun, O. (2014, April 27). זיכרון בסלון – דרך אחרת לזכור [Memory in the living room – a different way to remember]. Jerusalem Net. https://www.jerusalemnet.co.il/article/46943 [In Hebrew].
  • Goldberg, A. (2017). Trauma in first person: Diary writing during the Holocaust. Indiana University Press.
  • Gutman, Y. (2017). Memory activism: Reimagining the past for the future in Israel-Palestine. Vanderbilt University Press.
  • Halbwachs, M. ([1941] 1992). On collective memory. University of Chicago Press.
  • Hay, C., & Wincott, D. (1998). Structure, agency and historical institutionalism. Political Studies, 46(5), 951–957. https://doi.org/10.1111/1467-9248.00177
  • Henig, L., & Ebbrecht-Hartmann, T. (2020). Witnessing eva stories: Media witnessing and self- inscription in social media memory. New Media & Society, 24(1), https://doi.org/10.1177/1461444820963805
  • Hitlin, S., & Elder, G. (2007). Time, self, and the curiously abstract concept of agency. Sociological Theory, 25(2), 170–191. https://doi.org/10.1111/j.1467-9558.2007.00303.x
  • Hogervorst, S. (2020). The era of the user. Testimonies in the digital age. Rethinking History, 24(2), 169–183. https://doi.org/10.1080/13642529.2020.1757333
  • Holmes, O. (2019, May 8). Instagram Holocaust diary Eva.Stories sparks debate in Israel. The Guardian. https://www.theguardian.com/world/2019/may/08/instagram-holocaust-diary-evastories-sparks-debate-in-israel.
  • Hoskins, A. (2009). The mediatisation of memory. In J. Garde-Hansen, & A. Hoskins (Eds.), Save as … digital memories (pp. 27–43). Palgrave Macmillan UK.
  • Hoskins, A. (2011). Media, memory, metaphor: Remembering and the connective turn. Parallax, 17(4), 19–31. https://doi.org/10.1080/13534645.2011.605573
  • Kansteiner, W. (2014). Genocide memory, digital cultures, and the aesthetization of violence. Memory Studies, 7(4), 403. https://doi.org/10.1177/1750698014542389
  • Kaplan-Sommer, A. (2020, January 22). Tweeting the Holocaust: The perils and perks of using social media to remember the Shoah. Haaretz. https://www.haaretz.com/israel-news/.premium-the-perils-and-perks-of-social-media-to-remember-the-holocaust-1.8434463.
  • Kershner, I. (2019, April 30). A Holocaust story for the social media generation. New York Times. https://www.nytimes.com/2019/04/30/world/middleeast/eva-heyman-instagram-holocaust.html.
  • Kidron, C. (2010). Embracing the lived memory of genocide: Holocaust survivor and descendant renegade memory work at the house of being. American Ethnologist, 37(3), 429–451. https://doi.org/10.1111/j.1548-1425.2010.01264.x
  • Klar, Y., Schori-Eyal, N., & Klar, Y. (2013). The ‘never again’ state of Israel: The emergence of the Holocaust as a core feature of Israeli identity and its four incongruent voices. Journal of Social Issues, 69(1), 125–143. https://doi.org/10.1111/josi.12007
  • Kook, R. (2021). Agents of memory in the post-witness era: Memory in the living room and changing forms of Holocaust remembrance in Israel. Memory Studies, 14(5), 971–986. https://doi.org/10.1177/1750698020959804
  • Kook, R., & Solomon, S. (2022). Don’t cry, it doesn’t belong to us”; critical thoughts on commemoration as a means of inclusion: Mizrahi Jews and Holocaust memory in Israel. Nations and Nationalism, https://doi.org/10.1111/nana.12908
  • Lustick, I. S. (2017). The Holocaust in Israeli political culture: Four constructions and their consequences. Contemporary Jewry, 37(1), 125–170. https://doi.org/10.1007/s12397-017-9208-7
  • Maltz, J. (2019, April 29). ‘New genre of memory’: Holocaust victim’s ‘Instagram page’ draws fire for dumbing down history. Haaretz. https://www.haaretz.com/israel-news/.premium-new-memory-genre-holocaust-victim-s-instagram-draws-fire-for-dumbing-down-history-1.7181971.
  • McCann, H. J. (1998). The works of agency: On human action, will, and freedom. Cornell University Press.
  • Meyers, O., Zandberg, E., & Neiger, M. (2009). Prime time commemoration: An analysis of television broadcasts on Israel’s Memorial Day for the holocaust and the heroism”. Journal of Communication, 59(3), 456–480. https://doi.org/10.1111/j.1460-2466.2009.01424.x
  • Meyers, O., Zandberg, E., & Neiger, M. (2014). Communicating awe: Media memory and holocaust commemoration. Palgrave Macmillan.
  • Molden, B. (2016). Resistant pasts versus mnemonic hegemony: On the power relations of collective memory. Memory Studies, 9(2), 125–142. https://doi.org/10.1177/1750698015596014
  • Neiger, M. (2020). Theorizing media memory: Six elements defining the role of the media in shaping collective memory in the digital age. Sociology Compass, 14(5), e12782. https://doi.org/10.1111/soc4.12782
  • Pickering, M., & Keightley, E. (2013). Communities of memory and the problem of transmission. European Journal of Cultural Studies, 16(1), 115–131. https://doi.org/10.1177/1367549412457481
  • Reading, A. (2011). Identity, memory and cosmopolitanism: The otherness of the past and a right to memory? European Journal of Cultural Studies, 14(4), 379–394. https://doi.org/10.1177/1367549411411607
  • Resnik, R. (2003). Sites of memory’of the Holocaust: Shaping national memory in the education system in Israel. Nations and nationalism, 9(2), 297–317. https://doi.org/10.1111/1469-8219.00087
  • Rothberg, M. (2009). Multidirectional memory: Remembering the Holocaust in the age of decolonization. Stanford University Press.
  • Scharf, I., & Horowitz, A. (2019, April 30). Instagram story of young Holocaust victim Eva aims at new generation. The Times of Israel. https://www.timesofisrael.com/instagram-story-of-young-holocaust-victim-aims-at-new-generation/.
  • Segev, T. (1993). The seventh million: The Israelis and the Holocaust. Palgrave Macmillan.
  • Shahak, E. (2022, January 22). איש השנה בכנס איגוד השיווק הישראלי - מתי כוכבי [The marketing man of the year – Matty Kochavi]. ICE. https://www.ice.co.il/advertising-marketing/news/article/775390 [in Hebrew].
  • Shapiro, S. (2005). Agency theory. Annual Review of Sociology, 31(1), 263–284. https://doi.org/10.1146/annurev.soc.31.041304.122159
  • Stauber, R. (2007). The Holocaust in Israeli public debate in the 1950s. Valentine Mitchell Books.
  • Steir-Livny, L. (2014). הזיכרון החדש של השואה בתרבות הפופולרית בישראל הר הזיכרון יזכור במקומי: [Let the memorial hill remember: Holocaust representation in Israeli popular culture]. Resling Publishing [in Hebrew].
  • Steir-Livny, L. (2020). Remembrance in the living room [Zikaron Ba’Salon]: Grassroots gatherings as new forms of Holocaust commemoration in Israel. Holocaust Studies, 26(2), 241–258. https://doi.org/10.1080/17504902.2019.1578457
  • Tirosh, N. (2018). iNakba, mobile media and society’s memory. Mobile Media and Communication, 6(3), 350–366. https://doi.org/10.1177/2050157918758130
  • Trezise, B. (2012). Touching virtual trauma: Performative empathics in second life. Memory Studies, 5(4), 392–409. https://doi.org/10.1177/1750698011426355
  • van Es, B. (2019, May 25). Anne Frank: The real story of the girl behind the diary. The Guardian. https://www.theguardian.com/books/2019/may/25/anne-frank-full-story-bart-van-es.
  • Wagner-Pacifici, R., & Schwartz, B. (2016). The Vietnam veterans memorial: Commemorating a difficult past. American Journal of Sociology, 97(2), 376–420. https://doi.org/10.1086/229783
  • Walden, V. G. (2019). What is ‘virtual Holocaust memory’? Memory Studies, 15(2), 1–13. https://doi.org/10.1177/1750698019888712
  • Webby Awards. (2020). Eva.Stories. Retrieved June 4, 2021, from https://www.webbyawards.com/collaborate-monday/eva-stories/
  • Wenkert, A. (2019, May1). Instagram account telling the story of a Jewish girl during the Holocaust ignites debate. Calcalist. https://www.calcalistech.com/ctech/articles/0,7340,L-3761362,00.html
  • Wüstenberg, J., & Sierp, A. (2020). Agency in transnational memory politics. Berghahn Books.
  • Yablonka, H., & Tlamim, M. (2003). The development of Holocaust consciousness in Israel: The Nuremberg, Kapos, Kastner, and Eichmann trials. Israel Studies, 8(3), 1–24. https://doi.org/10.2979/ISR.2003.8.3.1
  • Yad Vashem. (n.d.). www.yadvashem.org.
  • Ynet. (2019, May 2). כ-100 מיליון צופים ביממה, כולל הבית הלבן: ה'סטורי של אווה’ [100 million viewers in one day, including the White House: ‘Eva’s Story’]. https://www.ynet.co.il/articles/0,7340,L-5502394,00.html [in Hebrew].
  • Young, J. E. (1993). The texture of memory: Holocaust memorials and meaning. Yale University Press.
  • Zandberg, E. (2006). Critical laughter: Humor, popular culture and Israeli Holocaust commemoration. Media, Culture and Society, 28(4), 561–579. https://doi.org/10.1177/0163443706065029
  • Zikaron Ba’Salon. (n.d.). www.zikaronbasalon.com.
  • Zubrzycki, G., & Woźny, A. (2020). The comparative politics of collective memory. Annual Review of Sociology, 46(1), 175–194. https://doi.org/10.1146/annurev-soc-121919-054808

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.