Abstract
Two Oneida Nation citizens and Ohe·láku (among the cornstalks) members use Indigenous theory and methodology to examine how growing and caring for heirloom corn provided reconnection with their traditional governing system, a traditional system that goes hand in hand with providing sustenance for their Nation. This experience facilitated the understanding and necessity of the function of participatory governing systems, and the impact on roles and responsibilities as Oneida people. Applying theory to practice, this article proposes implementation of this traditional model for Ohe·láku with hopes of encouraging the Oneida Nation government to transition back to reclaim this traditional governing system.
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Notes on contributors
Toni M. House
Toni M. House is an Oneida tribal citizen and resides on the Oneida Reservation in Wisconsin. She is an Associate Professor at the University of Wisconsin Oshkosh, Department of Human Services Leadership. She earned her PhD in Human Services from Capella University.
Rebecca M. Webster
Rebecca M. Webster is an Oneida tribal citizen and resides on the Oneida Reservation in Wisconsin. She is an Assistant Professor at the University of Minnesota Duluth, Department of American Indian Studies. She earned her JD from the University of Wisconsin Law School and her PhD in Public Policy and Administration from Walden University.