“Speaking for the Dead to Protect the Living”: On Audre Lorde’s Biomythography, Law, Love, and Epistemic Violence in the Coronial Jurisdiction in the Kimberley

1 The thinking, writing, and practice of this work has been done on various countries, but predominantly on Ngunnawal and Ngambri, Miriwoong, Yawuru, Wallumattagal, and Nyoongar land. I want to pay my respects to those Nations, cultures, languages, peoples and lands, and recognise I am a settler and that sovereignty resides with our First Nations’ peoples in spite of settler occupation.

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