References
- Alejandro, Santiago, Stefanie Höller, Bastian Meier, and Edgar Peiter. 2020. “Manganese in Plants: From Acquisition to Subcellular Allocation.” Frontiers in Plant Science 11. https://doi.org/10.3389/fpls.2020.00300.
- Andaya, Barbara Watson. 1993. To Live as Brothers: Southeast Sumatra in the Seventeenth and Eighteenth Centuries. Honolulu: University of Hawaii Press.
- Anderson, Benedict R. O’G. 1990. “The Idea of Power in Javanese Culture.” In Language and Power: Exploring Political Cultures in Indonesia, edited by Benedict R. O’G. Anderson, 17–77. Ithaca, NY: Cornell University Press.
- Andresen, Elisa, Edgar Peiter, and Hendrik Küpper. 2018. “Trace Metal Metabolism in Plants.” Journal of Experimental Botany, 69 (5): 909–954. https://doi.org/10.1093/jxb/erx465.
- Aragon, Lorraine V. 2022. “Pluralities of Power in Indonesia’s Intellectual Property Law, Regional Arts and Religious Freedom Debates.” Anthropological Forum 32 (1): 20–40. https://doi.org/10.1080/00664677.2022.2042793.
- Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press.
- Baird, Ian G. 2013. “‘Indigenous Peoples’ and Land: Comparing Communal Land Titling and Its Implications in Cambodia and Laos.” Asia Pacific Viewpoint 54 (3): 269–281. https://doi.org/10.1111/apv.12034.
- Bauman, Whitney A. 2023. “Developing a Critical Planetary Romanticism: Re-Attuning to the Earth.” In Religion, Materialism and Ecology, edited by S. Bergmann, K. Rigby, and P. M. Scott, 13–28. New York: Routledge earthscan.
- Baumann, Benjamin. 2020. “Reconceptualizing the Cosmic Polity: The Tai Mueang as a Social Ontology.” In Social Ontology, Sociocultures, and Inequality in the Global South, edited by B. Baumann and D. Bultmann, 42–67. New York: Routledge.
- Baumann, Benjamin. 2022. “Masters of the Underground: Termite Mound Worship and the Mutuality of Chthonic and Human Beings in Thailand’s Lower Northeast.” In Stone Masters: Power encounters in Mainland South-East Asia, edited by H. High, 132–166. Singapore: NUS Press.
- Beban, Alice, and Courtney Work. 2014. “The Spirits Are Crying: Dispossessing Land and Possessing Bodies in Rural Cambodia.” Antipode 46 (3): 593–610. https://doi.org/10.1111/anti.12073.
- Bell, Catherine M. 1992. Ritual Theory, Ritual Practice. New York: Oxford University Press.
- Bessire, Lucas, and David Bond. 2014. “Ontological Anthropology and the Deferral of Critique.” American Ethnologist 41 (3): 440–456. https://doi.org/10.1111/amet.12083.
- Blaser, Mario. 2019. “On the Properly Political (Disposition for the) Anthropocene.” Anthropological Theory 19 (1): 74–94. https://doi.org/10.1177/1463499618779745.
- Bourdieu, Pierre. 1999. “Rethinking the State: Genesis and Structure of the Bureaucratic Field.” In State/Culture: State-Formation after the Cultural Turn, edited by G. Steinmetz, 53–75. Ithaca, NY: Cornell University Press.
- Channa, Subhadra Mitra. 2020. “Gods, Dams and the Enemy Across: Negotiating the Sacred Environment on the Himalayan Borders.” Journal of the Indian Anthropological Society 55 (1): 7–24.
- Chao, Sophie. 2020. “A Tree of Many Lives Vegetal Teleontologies in West Papua.” HAU: Journal of Ethnographic Theory 10 (2): 514–529. https://doi.org/10.1086/709505.
- Choe, Jae C. 2012. Secret Lives of Ants. Baltimore: Johns Hopkins University Press.
- Cock, Andrew. 2016. Governing Cambodia’s Forests: The International Politics of Policy Reform. Singapore: NIAS Press.
- Cuasay, R. Peter L. 2002. “Time Borders and Elephant Margins among the Kuay of South Isan, Thailand.” PhD thesis. Department of Anthropology, University of Washington, Seattle.
- Das, Veena. 2020. Textures of the Ordinary: Doing Anthropology after Wittgenstein. New York: Fordham University Press.
- Davis, Erik W. 2016. Deathpower: Buddhism’s Ritual Imagination in Cambodia. New York: Columbia University Press.
- Day, Tony. 2002. Fluid Iron: State Formation in Southeast Asia. Honolulu: University of Hawai’i Press.
- de la Cadena, Marisol. 2015. Earth Beings: Ecologies of Practice across Andean Worlds. Durham: Duke University Press.
- de la Cadena, Marisol. 2018. “Uncommons.” Theorizing the Contemporary, Fieldsites, March 29.
- de la Cadena, Marisol, and Mario Blaser. 2018. A World of Many Worlds. Edited by M. de la Cadena, and M. Blaser. London: Duke University Press.
- Delang, Claudio O., Matthew Toro, and Marieke Charlet-Phommachanh. 2013. “Coffee, Mines and Dams: Conflicts over Land in the Bolaven Plateau, Southern Lao PDR.” Geographical Journal 179 (2): 150–164. https://doi.org/10.1111/j.1475-4959.2012.00481.x.
- Descola, Philippe. 2013. Beyond Nature and Culture. Chicago: University of Chicago Press.
- Dove, Michael R. 2015. “Linnaeus’ Study of Swedish Swidden Cultivation: Pioneering Ethnographic Work on the ‘Economy of Nature.” Ambio 44 (3): 239–248. https://doi.org/10.1007/s13280-014-0543-6.
- Dressler, Wolfram H., Will Smith, and Marvin J. F. Montefrio. 2018. “Ungovernable? The Vital Natures of Swidden Assemblages in an Upland Frontier.” Journal of Rural Studies 61 (July): 343–354. https://doi.org/10.1016/j.jrurstud.2017.12.007.
- Duile, T., K. Großmann, M. Haug, and G. Sprenger. 2023. Plural Ecologies in Southeast Asia; Hierarchies, Conflicts, and Coexistence. New York: Routledge. www.routledge.com/Rou.
- Evans-Pritchard, E. E. 1976. Witchcraft, Oracles, and Magic among the Azande. Oxford: Clarendon Press.
- Farrer, D. S. 2014. “Introduction. Cross-Cultural Articulations of War Magic and Warrior Religion.” Social Analysis 58 (1): 1–24. https://doi.org/10.3167/sa.2014.580101.
- Frolovia, Marina. 2017. “The Sea, the Volcano and the Tiger: Some Animistic Symbols in Oral Tradition and Modern Indonesian Literature.” International Journal of Humanity Studies 1 (1): 29–36. https://doi.org/10.24071/ijhs.v1i1.669.
- Gagné, Karine. 2020. “The Materiality of Ethics: Perspectives on Water and Reciprocity in a Himalayan Anthropocene.” Wiley Interdisciplinary Reviews: Water 7 (4): 1–18. https://doi.org/10.1002/wat2.1444.
- GI (Global Initiative). 2021. Forest Crimes in Cambodia: Rings of Illegality in Prey Lang Wildlife Sancturary. Geneva.
- Graeber, David. 1996. “Beads and Money: Notes Toward a Theory of Wealth and Power.” American Ethnologist 23 (1): 4–24. https://doi.org/10.1525/ae.1996.23.1.02a00010.
- Graeber, David, and Marshall Sahlins. 2017. On Kings. Chicago: Hau Books.
- Guillou, Anne Yvonne. 2017. “Khmer Potent Places: Pāramī and the Localisation of Buddhism and Monarchy in Cambodia.” The Asia Pacific Journal of Anthropology 18 (5): 1–23. https://doi.org/10.1080/14442213.2017.1375553.
- GW (Global Witness). 2007. Cambodia’s Family Trees: Illegal Logging and the Stripping of Public Assets. Phnom Penh.
- Hak, Sochanny, John McAndrew, and Andreas Neef. 2018. “Impact of Government Policies and Corporate Land Grabs on Indigenous People’s Access to Common Lands and Livelihood Resilience in Northeast Cambodia.” Land 7 (4): 122. https://doi.org/10.3390/land7040122.
- Haraway, Donna J. 2016. Staying with the Trouble: Making Kin in the Chthulucene. London: Duke University Press.
- Hedrick, Lisa Landoe. 2023. “The Ontological Turn’s New Animists and the Concept of Belief.” The Journal of Religion 103 (3): 257–282. https://doi.org/10.1086/723755.
- Herrera, Giraldo, and E. César. 2018. Microbes and Other Shamanic Beings. Cham: Palgrave Macmillan.
- Hocart, Arthur Maurice. 1936. Kings and Councillors: An Essay in the Comparative Anatomy of Human Society. Chicago: University of Chicago Press.
- Hocart, A. M. 1953. The Life-Giving Myth. Edited by Lord Raglan. New York: Grove Press.
- Holbraad, Martin, and Morten Axel Pedersen. 2017. The Ontological Turn: An Anthropological Exposition, edited by M. Holbraad, and M. A. Pedersen. Cambridge: Cambridge University Press.
- IDI (Inclusive Development International). 2016. Outsourcing Development: Lifting the Veil on the World Bank Group’s Lending Through Financial Intermediaries. Ashville, NC.
- Johnson, Andrew Alan. 2020. Mekong Dreaming: Life and Death along a Changing River. London: Duke University Press.
- Kaartinen, Timo. 2019. “Islamic Transformations in the Periphery of Maluku, Indonesia.” Indonesia and the Malay World 47 (138): 184–198. https://doi.org/10.1080/13639811.2019.1583428.
- Keating, Neal B. 2012. “Spirits of the Forest: Cambodia’s Kuy People Practice Spirit-Based Conservation.” Cultural Survival Quarterly 36 (2): 24–27.
- Kleinod, Michael, Timo Duile, and Christoph Antweiler. 2022. “Outwitting the Spirits? Toward a Political Ecology of Animism.” Berlin Journal of Critical Theory 6 (1): 127–176. ISSN: 2567-4048 (print) / 2567-4056 (online).
- Le Billon, Philippe. 2002. “Logging in Muddy Waters: The Politics of Forest Exploitation in Cambodia.” Critical Asian Studies 34 (4): 563–586. https://doi.org/10.1080/1467271022000035938.
- Li, Tania Murray, and Pujo Semedi. 2021. Plantation Life: Corporate Occupation in Indonesia’s Oil Palm Zone. Durhan: Duke University Press.
- Lowe, Celia. 2010. “Viral Clouds: Becoming H5N1 in Indonesia.” Cultural Anthropology 25 (4): 625–649. https://doi.org/10.1111/j.1548-1360.2010.01072.x.
- Lutz, Paul-David. 2022. “The Party State Has Come: Ritual Rupture and Cosmological Continuity on a Ridgetop in Laos.” In Stone Masters: Power encounters in Mainland South-East Asia, edited by H. High, 105–130. Singapore: NUS Press.
- Mabbett, Ian W., and David Chandler. 1995. The Khmers. Oxford: Blackwell.
- Mahanty, Sango. 2022. Unsettled Frontiers: Market Formation in the Cambodia-Vietnam Borderlands. London: Southeast Asia Program; Cornell University.
- McCann, Gregory, and Yi-Chung Hsu. 2014. “Haunted Headwaters: Ecotourism, Animism, and the Blurry Line Between Science and Spirits.” SHS Web of Conferences 12: 01054. https://doi.org/10.1051/shsconf/20141201054.
- McCutcheon, Russell T. 1997. Manufacturing Religion: The Discourse on Sui Generis Religion and the Politics of Nostalgia. New York: Oxford University Press.
- McGuire, Meredith B. 2007. “Sacred Place and Sacred Power: Conceptual Boundaries and the Marginalization of Religious Practices.” In Religion, Globalization, and Culture, edited by P. B. L. Beaman, 65–85. Leiden: Brill.
- Mignolo, Walter D. 2021. The Politics of Decolonial Investigations. London: Duke University Press.
- Milne, Sarah. 2015. “Cambodia’s Unofficial Regime of Extraction: Illicit Logging in the Shadow of Transnational Governance and Investment.” Critical Asian Studies 47 (2): 200–228. https://doi.org/10.1080/14672715.2015.1041275.
- Mus, Paul. 1933. [1975] India Seen from the East: Indian and Indigenous Cults in Champa. Clayton: Centre of Southeast Asian Studies, Monash University.
- Nadasdy, Paul. 2007. “The Gift in the Animal: The Ontology of Hunting and Human-Animal Sociality.” American Ethnologist 34 (1): 25–43. https://doi.org/10.1525/ae.2007.34.1.25.
- Nadasdy, Paul. 2021. “How Many Worlds are There?: Ontology, Practice, and Indeterminacy.” American Ethnologist 48 (4): 357–369. https://doi.org/10.1111/amet.13046.
- Norén-Nilsson, Astrid. 2013. “Performance as (Re)Incarnation: The Sdech Kân Narrative.” Journal of Southeast Asian Studies 44 (1): 4–23. https://doi.org/10.1017/S0022463412000598.
- Padwe, Jonathan. 2011. “Cashews, Cash and Capitalism in Northeast Cambodia.” In Cambodia’s Economic Transformation, edited by C. Hughes, and K. Un, 123–153. Copenhagen: NIAS press.
- Padwe, Jonathan. 2020. Disturbed Forests, Fragmented Memories: Jarai and Other Lives in the Cambodian Highlands. Seattle: University of Washington Press.
- Povinelli, Elizabeth A. 1995. “Do Rocks Listen? The Cultural Politics of Apprehending Australian Aboriginal Labor.” American Anthropologist 97 (3): 505–518. https://doi.org/10.1525/aa.1995.97.3.02a00090.
- Povinelli, Elizabeth A. 2002. The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism. Durham, NC: Duke University Press.
- Povinelli, Elizabeth A. 2016. Geontologies: A Requiem to Late Liberalism. London: Duke University Press.
- Pryce, Thomas Oliver, Mitch Hendrickson, Kaseka Phon, Sovichetra Chan, Michael F. Charlton, Stéphanie Leroy, Philippe Dillmann, and Quan Hua. 2014. “The Iron Kuay of Cambodia: Tracing the Role of Peripheral Populations in Angkorian to Colonial Cambodia via a 1200 Year Old Industrial Landscape.” Journal of Archaeological Science 47 (1): 142–163. https://doi.org/10.1016/j.jas.2014.04.009.
- Reuters. 2013. “Chinese Companies to Invest Billions on Cambodia Projects.” New York Times, January 3.
- RFA, Radio Free Asia. 2019. “Prey Lang Resin Trees Cut by C-Biotech Company.” Environment News, March 14.
- Ribot, Jesse C., and Nancy Lee Peluso. 2009. “A Theory of Access*.” Rural Sociology 68 (2): 153–181. https://doi.org/10.1111/j.1549-0831.2003.tb00133.x.
- Sahlins, Marshall. 2008. “The Stranger-King or, Elementary Forms of the Politics of Life.” Indonesia and the Malay World 36 (105): 177–199. https://doi.org/10.1080/13639810802267918.
- Sahlins, Marshall. 2013. What Kinship is—and is Not. Chicago, IL: University of Chicago Press.
- Sahlins, Marshall. 2017. “The Original Political Society.” In On Kings, edited by D. Graeber, and M. Sahlins, 23–65. Chicago: Hau Books.
- Scheidel, Arnim, and Courtney Work. 2018. “Forest Plantations and Climate Change Discourses: New Powers of ‘Green’ Grabbing in Cambodia.” Land Use Policy 77:9–18. https://doi.org/10.1016/j.landusepol.2018.04.057.
- Schmitt, Carl. 1985. Political Theology: Four Chapters on the Concept of Sovereignty. Chicago: Univeristy of Chicago Press.
- Simon, Scott. 2012. “Politics and Headhunting among the Formosan Sejiq: Ethnohistorical Perspectives.” Oceania; A Journal Devoted To the Study of the Native Peoples of Australia, New Guinea, and the Islands of the Pacific 82 (2): 164–185. https://doi.org/10.1002/j.1834-4461.2012.tb00127.x.
- Sprenger, Guido. 2016. “Dimensions of Animism in Southeast Asia.” In Animism in Southeast Asia, edited by K. Århem, and G. Sprenger, 31–51. London: Routledge.
- Sprenger, Guido. 2017. “Communicated into Being: Systems Theory and the Shifting of Ontological Status.” Anthropological Theory 17 (1): 108–132. https://doi.org/10.1177/1463499617699330.
- Sprenger, Guido. 2018. “Buddhism and Coffee: The Transformation of Locality and Non-Human Personhood in Southern Laos.” Sojourn: Journal of Social Issues in Southeast Asia 33 (2): 265–290. https://doi.org/10.1355/sj33-2b.
- Sprenger, Guido, and Kristina Großmann. 2018. “Plural Ecologies in Southeast Asia.” Sojourn: Journal of Social Issues in Southeast Asia 33 (2): ix–xxi. https://doi.org/10.1355/sj33-2a.
- Sprenger, Guido, Kristina Großmann, Michaela Haug, and Timo Duile 2023. “Plural Ecologies: Beyond Ontology and Political Ecology in Southeast Asia.” In Plural Ecologies in Southeast Asia; Hierarchies, Conflicts, and Coexistence, edited by Timo Duile, 1–27. New York: Routledge.
- Strathern, Marilyn. 1988. The Gender of the Gift. Los Angeles: University of California Press.
- Swift, Peter, and Andrew Cock. 2015. “Traditional Khmer Systems of Forest Management.” Journal of the Royal Asiatic Society 25 (1): 153–173. https://doi.org/10.1017/S135618631400039X.
- Tambiah, Stanley Jeyaraja. 1970. Buddhism and the Spirit Cults in North-East Thailand. Cambridge: Cambridge University Press.
- Tambiah, Stanley J. 1976. World Conqueror and World Renouncer. Cambridge: Cambridge University Press.
- Taussig, Micheal Michael. 1980. The Devil and Commodity Fetishism in South America. Chapel Hill: University of North Carolina Press.
- Taussig, Micheal. 2003. “Viscerality, Faith, and Skepticism: Another Theory of Magic.” In Magic and Modernity: Interfaces of Revelation and Concealment, edited by B. Meyer, and P. Pels, 121–155. Stanford, CA: Stanford University Press.
- Titthara, May. 2011. “Prey Lang Activists, Police Face Off.” Phnom Penh Post, November 11.
- Todd, Zoe. 2016. “An Indigenous Feminist’s Take on the Ontological Turn: ‘Ontology’ is Just Another Word for Colonialism.” Journal of Historical Sociology 29 (1): 4–22. https://doi.org/10.1111/johs.12124.
- Tsing, Anna, Heather Swanson, Elaine Gan, and Nils Bubandt. 2017. Arts of Living on a Damaged Planet. Minneapolis: University of Minnesota Press.
- United Nations. 2008. United Nations Declaration on the Rights of Indigenous Peoples.
- Valeri, Valerio. 2000. The Forest of Taboos. Madison: University of Wisconsin Press.
- Viveiros de Castro, Edwardo. 2004. “Perspectival Anthropology and the Method of Controlled Equivocation.” Tipiti : Journal of the Society for the Anthropology of Lowland South America 2 (1:3): 22.
- Wessing, Robert. 2017. “The Lord of the Land Relationship in Southeast Asia.” In Spirits and Ships: Cultural Transfers in Early Monsoon Asia, edited by Andrea Acri, Roger Blench, and Alexandra Landmann, 515–556. Singapore: ISEAS-Yusof Ishak Institute.
- White, Lynn. 1967. “The Historical Roots of Our Ecologic Crisis.” Science 155 (3767): 1203–1207. https://doi.org/10.1126/science.155.3767.1203.
- Wiener, Margaret J. 1995. Visible and Invisible Realms : Power, Magic, and Colonial Conquest in Bali. Chicago: University of Chicago Press.
- Wittgenstein, Ludwig. 1969. On Certainty. Edited by G. E. M. Anscombe, and G. H. von Wright. Oxford: Basil Blackwell.
- Wolters, O. W. 1999. History, Culture, and Region in Southeast Asian Perspectives. Singapore: Institute of Southeast Asian Studies.
- Work, Courtney. 2019. “Chthonic Sovereigns? ‘Neak Ta’ in a Cambodian Village.” The Asia Pacific Journal of Anthropology 20 (1): 74–95. https://doi.org/10.1080/14442213.2018.1553205.
- Work, Courtney. 2022a. “Stones of Spirits and Kings: Negotiating Landgrabs in Contemporary Cambodia.” In Simas: Foundations of Buddhist Religion, edited by J. A. Carbine, and E. W. Davis, 229–261. Honolulu: University of Hawai’i Press.
- Work, Courtney. 2022b. “The Dance of Life and Death: Social Relationships with Elemental Power.” In Stone Masters: Power encounters in Mainland South-East Asia, edited by H. High, 75–104. Singapore: NIAS press.
- Work, Courtney, Ida Theilade, and Try Thuon. 2022. “Under the Canopy of Development Aid: Illegal Logging and the Shadow State.” Journal of Peasant Studies 1–23. https://doi.org/10.1080/03066150.2022.2103794.
- Wright, S., S. Suchet-Pearson, K. Lloyd, L. Burarrwanga, R. Ganambarr, M. Ganambarr-Stubbs, B. Ganambarr, and D. Maymuru. 2020. “Gathering of the Clouds: Attending to Indigenous Understandings of Time and Climate through Songspirals.” Geoforum 108: 295–304. https://doi.org/10.1016/j.geoforum.2019.05.017.