Commerce as cooperation with the deity: Self-love, the common good, and the coherence of Francis Hutcheson

References

• Ballor, Jordan J., and Cornelis van der Kooi, eds. 2022. Adam Smith, Theology, and Morality. London: Routledge.
   Google Scholar
• Berry, Christopher J. 2013. The Idea of Commercial Society in the Scottish Enlightenment. Edinburgh: Edinburgh University Press.
   Google Scholar
• Broussois, Lisa. 2015. “Francis Hutcheson on Luxury and Intemperance: The Mandeville Threat.” History of European Ideas 41 (8): 1093–1106. doi:10.1080/01916599.2015.1077150.
   Web of Science ®Google Scholar
• Bryson, Gladys. 1968. Man and Society: The Scottish Inquiry of the Eighteenth Century. New York: Augustus M. Kelley.
   Google Scholar
• Buckle, Stephen. 1991. Natural Law and the Theory of Property: Grotius to Hume. Oxford: Clarendon Press.
   Google Scholar
• Butler, Joseph. 2017. Fifteen Sermons Preached at the Rolls Chapel and Other Writings on Ethics. Edited by David McNaughton. Oxford: Oxford University Press.
   Google Scholar
• Capaldi, Nicholas, and Gordon Lloyd. 2016. Liberty and Equality in Political Economy: From Locke versus Rousseau to the Present. Northampton, MA: Edward Elgar.
   Google Scholar
• Faccarello, Gilbert. 2019. Political Economy and Religion: Essays in the History of Economic Thought. London: Routledge.
   Google Scholar
• Filonowicz, Joseph. 2008. Fellow-Feeling and the Moral Life. Cambridge and New York: Cambridge University Press.
   Google Scholar
• Force, Pierre. 2003. Self-Interest before Adam Smith. A Genealogy of Economic Science. Cambridge: Cambridge University Press.
   Google Scholar
• Friedman, Benjamin M. 2021. Religion and the Rise of Capitalism. New York: Alfred A. Knopf.
   Google Scholar
• Graham, Henry Grey. 1906. The Social Life of Scotland in the Eighteenth Century. London: Black.
   Google Scholar
• Gregg, Samuel. 2009. “Metaphysics and Modernity: Natural Law and Natural Rights in Gershom Carmichael and Francis Hutcheson.” Journal of Scottish Philosophy 7 (1): 87–102. doi:10.3366/E1479665108000341.
   Google Scholar
• Haakonssen, Knud. 1996. Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment. Cambridge: Cambridge University Press.
   Google Scholar
• Hengstmengel, Joost. 2022. “Smith and Enlightened Augustinianism.” In Theology, Morality, and Adam Smith, edited by Jordan J. Ballor and Cornelis van der Kooi, 153–174. London: Routledge.
   Google Scholar
• Hill, Lisa. 2001. “The Hidden Theology of Adam Smith.” The European Journal of the History of Economic Thought 8 (1): 1–29. doi:10.1080/713765225.
   Google Scholar
• Horne, Thomas A. 1986. “Moral and Economic Improvement: Francis Hutcheson on Property.” History of Political Thought 7 (1): 115–130.
   Web of Science ®Google Scholar
• Hundert, E. J. 1994. The Enlightenment’s Fable: Bernard Mandeville and the Discovery of Society. Cambridge and New York: Cambridge University Press.
   Google Scholar
• Hutcheson, Francis. 1750. Reflections upon Laughter, and Remarks upon the Fable of the Bees. Glasgow: Daniel Baxter.
   Google Scholar
• Hutcheson, Francis. 1755a. A System of Moral Philosophy, in Three Books. Vol. 1. 2 vols. Glasgow: R. and A. Foulis.
   Google Scholar
• Hutcheson, Francis. 1755b. A System of Moral Philosophy, in Three Books. Vol. 2. 2 vols. Glasgow: R. and A. Foulis.
   Google Scholar
• Hutcheson, Francis. 2002. An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense. Edited by Aaron Garrett. Indianapolis: Liberty Fund.
   Google Scholar
• Hutcheson, Francis. 2006. Logic, Metaphysics, and the Natural Sociability of Mankind. Edited by James Moore and Michael Silverthorne. Indianapolis: Liberty Fund.
   Google Scholar
• Hutcheson, Francis. 2007. A Short Introduction to Moral Philosophy. Edited by Luigi Turco. Indianapolis: Liberty Fund.
   Google Scholar
• Hutcheson, Francis. 2008. An Inquiry into the Original of Our Ideas of Beauty and Virtue in Two Treatises. Edited by Wolfgang Leidhold. Indianapolis: Liberty Fund.
   Google Scholar
• Hutchison, Terence. 1988. Before Adam Smith: The Emergence of Political Economy, 1662-1776. Oxford and New York: Basil Blackwell.
   Google Scholar
• Kleer, Richard. 2000. “The Role of Teleology in Adam Smith’s Wealth of Nations.” History of Economics Review 31 (1): 14–29. doi:10.1080/10370196.2000.11733331.
   Google Scholar
• Langford, Paul. 1989. A Polite and Commercial People: England 1727-1783. Oxford: Clarendon Press.
   Google Scholar
• Leechman, William. 1755. “The Preface: Giving Some account of the Life, Writings, and Character of the Author.” In A System of Moral Philosophy, in Three Books, by Francis Hutcheson. Vol. 1. Glasgow: R. and A. Foulis.
   Google Scholar
• Matson, Erik W. 2021. “God, Commerce, and Adam Smith through the Editions of the Theory of Moral Sentiments.” Journal of Markets & Morality 24 (2): 31–50.
   Google Scholar
• Matson, Erik W. 2022a. “Butler and Smith’s Ethical and Theological Framing of Commerce.” In Adam Smith, Theology, and Morality, edited by J. Ballor and C. van der Kooi, 189–213. London: Routledge.
   Google Scholar
• Matson, Erik W. 2022b. “The Edifying Discourse of Adam Smith: Focalism, Commerce, and Serving the Common Good.” Journal of the History of Economic Thought : 1–23. doi:10.1017/S1053837221000353.
   Web of Science ®Google Scholar
• Matson, Erik W., Colin Doran, and Daniel B. Klein. 2019. “Hume and Smith on Utility, Agreeableness, Propriety, and Moral Approval.” History of European Ideas 45 (5): 675–704. doi:10.1080/01916599.2019.1589238.
   Web of Science ®Google Scholar
• Matson, Erik W., and Daniel B. Klein. 2022. “Convention without Convening.” Constitutional Political Economy 33 (1): 1–24. doi:10.1007/s10602-021-09347-5.
   Web of Science ®Google Scholar
• Maurer, Christian. 2019. Self-Love, Egoism, and the Selfish Hypothesis: Key Debates from Eighteenth-Century British Moral Philosophy. Edinburgh: Edinburgh University Press.
   Google Scholar
• Moore, James. 1990. “Two Systems of Francis Hutcheson: On the Origins of the Scottish Enlightenment.” In Studies in the Philosophy of the Scottish Enlightenment, edited by M. A. Stewart, 37–59. Oxford: Clarendon Press.
   Google Scholar
• Nicole, Pierre. 1680. Moral Essays. Contain’d in Several Treatises on Many Important Duties. Vol. 3. London: R. Bentley and M. Magnes.
   Google Scholar
• Nieli, Russel. 1986. “Spheres of Intimacy and the Adam Smith Problem.” Journal of the History of Ideas 47 (4): 611–624. doi:10.2307/2709721.
   Web of Science ®Google Scholar
• Oslington, Paul. 2011. Adam Smith as Theologian. New York: Routledge.
   Google Scholar
• Oslington, Paul. 2012. “God and Market: Adam Smith’s Invisible Hand.” Journal of Business Ethics 108 (4): 429–438.
   Web of Science ®Google Scholar
• Oslington, Paul. 2017. “Anglican Social Thought and the Shaping of Political Economy in Britain: Joseph Butler, Josiah Tucker, William Paley and Edmund Burke.” History of Economics Review 67 (1): 26–45.
   Google Scholar
• Oslington, Paul. 2018. Political Economy as Natural Theology. Smith, Malthus and Their Followers. New York: Routledge.
   Google Scholar
• Oslington, Paul. 2021. “Providence and the Invisible Hand: Comments on Van Der Kooi and Ballor.” Journal of Economics, Theology and Religion 1 (1): 109–112.
   Google Scholar
• Otteson, James. 2002. Adam Smith’s Marketplace of Life. Cambridge: Cambridge University Press.
   Google Scholar
• Pesciarelli, Enzo. 1999. “Aspects of the Influence of Francis Hutcheson on Adam Smith.” History of Political Economy 31 (3): 525–545. doi:10.1215/00182702-31-3-525.
   Web of Science ®Google Scholar
• Phillipson, Nicholas. 1973. “Towards a Definition of the Scottish Enlightenment.” In City & Society in the 18th Century, edited by P. Fritz and D. Williams, 125–147. Toronto: Hakkert.
   Google Scholar
• Pocock, J. G. A. 2016. The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition. Princeton: Princeton Classics edition, with A new introduction by Richard Whatmore. Princeton and Oxford.
   Google Scholar
• Price, Peter Xavier. 2019. “Liberty, Poverty, and Charity in the Political Economy of Josiah Tucker and Joseph Butler.” Modern Intellectual History 16 (3): 741–770. doi:10.1017/S1479244317000518.
   Web of Science ®Google Scholar
• Pufendorf, Samuel. 2003. The Whole Duty of Man, according to the Law of Nature. Translated by Andrew Tooke. Indianapolis: Liberty Fund.
   Google Scholar
• Raynor, David R. 1984. “Hume’s Abstract of Adam Smith’s Theory of Moral Sentiments.” Journal of the History of Philosophy 22 (1): 51–79. doi:10.1353/hph.1984.0000.
   Web of Science ®Google Scholar
• Rivers, Isabel. 1991. Reason, Grace, and Sentiment: A Study of the Language of Religion and Ethics in England, 1660-1780. Vol. 1. 2 vols. Cambridge: Cambridge University Press.
   Google Scholar
• Rivers, Isabel. 2000. Reason, Grace, and Sentiment. A Study of the Language of Religion and Ethics in England, 1660-1780. Vol. 2. 2 vols. Cambridge: Cambridge University Press.
   Google Scholar
• Robertson, John. 2005. The Case for the Enlightenment: Scotland and Naples 1680-1760. Cambridge: Cambridge University Press.
   Google Scholar
• Robinson, John. 2017. “In-Rem Property in Adam Smith’s Lectures on Jurisprudence.” Journal of Scottish Philosophy 15 (1): 75–100. doi:10.3366/jsp.2017.0153.
   Google Scholar
• Ruellou, Thomas. 2017. “Defending Free Trade after Physiocracy: On Dugald Stewart’s Architectonic of Passions, Reaon and Providence.” The European Journal of the History of Economic Thought 24 (4): 742–783. doi:10.1080/09672567.2017.1334077.
   Web of Science ®Google Scholar
• Saether, Arild. 2017. Natural Law and the Origin of Political Economy. London: Routledge.
   Google Scholar
• Scott, William Robert. 1900. Francis Hutcheson: His Life, Teaching and Position in the History of Philosophy. Cambridge: Cambridge University Press.
   Google Scholar
• Shaftesbury, Anthony Ashely Cooper. 2001. Characteristicks of Men, Manners, Opinions, Times. Edited by Douglas Den Uyl. 3 vols. Indianapolis: Liberty Fund.
   Google Scholar
• Sher, Richard B. 2015. Church and University in the Scottish Enlightenment: The Moderate Literati of Edinburgh. Edinburgh: Edinburgh University Press.
   Google Scholar
• Skinner, Andrew S. 1995. “Pufendorf, Hutcheson, and Adam Smith: Some Principles of Political Economy.” Scottish Journal of Political Economy 42 (2): 165–182. doi:10.1111/j.1467-9485.1995.tb01152.x.
   Web of Science ®Google Scholar
• Smith, Adam. 1981. An Inquiry into the Nature and Causes of the Wealth of Nations. Edited by R. H. Campbell and A. S. Skinner. 2 vols. Indianapolis: Liberty Fund.
   Google Scholar
• Smith, Adam. 1982a. Lectures on Jurisprudence. Edited by R. L. Meek, D. D. Raphael, and P. G. Stein. Indianapolis: Liberty Fund.
   Google Scholar
• Smith, Adam. 1982b. The Theory of Moral Sentiments. Edited by D. D. Raphael and A. L. Macfie. Indianapolis: Liberty Fund.
   Google Scholar
• Tawney, R. H. 1926. Religion and the Rise of Capitalism: A Historical Study. London: John Murray.
   Google Scholar
• Taylor, Charles. 1989. Sources of the Self: The Making of the Modern Identity. Cambridge, Massachusetts: Harvard University Press.
   Google Scholar
• Taylor, W. L. 1965. Francis Hutcheson and David Hume as Predecessors of Adam Smith. Durham, NC: Duke University Press.
   Google Scholar
• Teichgraeber, Richard F. 1986. “Free Trade” and Moral Philosophy. Rethinking the Sources of Adam Smith’s “Wealth of Nations. Durham: Duke University Press.
   Google Scholar
• Turco, Luigi. 2007. “Introduction.” In A Short Introduction to Moral Philosophy, edited by Francis Hutcheson and Luigi Turco, ix–xxii. Indianapolis: Liberty Fund.
   Google Scholar
• van der Kooi, Cornelis, and Jordan J. Ballor. 2020. “Providence, Divine Power, and the ‘Invisible Hand’ in Adam Smith.” Journal of Economics, Theology and Religion 1 (1): 25–44.
   Google Scholar
• Valeri, Mark. 2010. Heavenly Merchandize: How Religion Shaped Commerce in Puritan America. Princeton: Princeton University Press.
   Google Scholar
• Viner, Jacob. 1972. The Role of Providence in the Social Order. An Essay in Intellectual History. Princeton: Princeton University Press.
   Google Scholar
• Viner, Jacob. 1977. The Role of Providence in the Social Order. An Essay in Intellectual History. Princeton: Princeton University Press.
   Google Scholar
• Waszek, Norbert. 1984. “Two Concepts of Morality: A Distinction of Adam Smith’s Ethics and Its Stoic Origin.” Journal of the History of Ideas 45 (4): 591–606. doi:10.2307/2709375.
   Web of Science ®Google Scholar
• Waterman, A. M. C. 2004. Political Economy and Christian Theology since the Enlightenment. New York: Palgrave Macmillan.
   Google Scholar
• Waterman, A. M. C. 2013. “The Relation between Economics and Theology in ‘Caritas in Veritate’.” Erasmus Journal for Philosophy and Economics 6 (2): 24–42. doi:10.23941/ejpe.v6i2.132.
   Google Scholar
• Whewell, William. 1853. Grotius on the Rights of War and Peace: An Abridged Translation. Cambridge: Cambridge University Press.
   Google Scholar