609
Views
0
CrossRef citations to date
0
Altmetric
Articles

‘A free position in midfield' – a qualitative study of faith-based social work with people who use drugs in Sweden

‘En fri position på mittfältet' – En kvalitativ studie om diakonalt socialt arbete med personer som använder narkotika i Sverige

&

References

  • Abramovitz, M. (2012). Theorising welfare for social work. In M. Gray, J. Midgley, & S. A. Webb (Eds.), The SAGE handbook of social work (pp. 33–50). SAGE Publications. https://doi.org/10.4135/9781446247648.n3
  • Archibald, M. M., Ambagtsheer, R. C., Casey, M. G., & Lawless, M. (2019). Using zoom videoconferencing for qualitative data collection: Perceptions and experiences of researchers and participants. International Journal of Qualitative Methods, 18, 160940691987459–8. https://doi.org/10.1177/1609406919874596
  • Bäckström, A. (2009). Tro som social praxis: Om diakoni i det privata och det offentliga [Faith as social praxis: On diaconal work in the private and public sectors]. In E. Hjalmarsson (Ed.), Nya möjligheter—Svenska kyrkans sociala roll i 2000-talets Sverige [New possibilities—The social role of the church of Sweden in 21th century Sweden] (pp. 40–50). The Church of Sweden.
  • Beaumont, J., & Cloke, P. (2012). Faith-based organisations and exclusion in European cities. The Policy Press.
  • Bielefeld, W., & Cleveland, W. S. (2013). Defining faith-based organizations and understanding them through research. Nonprofit and Voluntary Sector Quarterly, 42(3), 442–467. https://doi.org/10.1177/0899764013484090
  • Cloke, P., May, J., & Johnsen, S. (2010). Swept Up lives? Re-envisioning the homeless city. Wiley-Blackwell.
  • Elander, I., Develaar, M., & Walliser, A. (2012). Faith-based organisations, urban governance and welfare state retrenchment. In J. Beaumont & P. Cloke (Eds.), Faith-based organisations and exclusion in European cities (pp. 81–103). The Policy Press.
  • Engel, C. (2006). Svenska kyrkans sociala arbete—För vem och varför? En religionssociologisk studie av ett diakonalt dilemma [The social work of the Church of Sweden—For whom and why? A sociology of religion study of a diaconal dilemma]. Ersta Sköndal högskola.
  • Fridolfsson, C., & Elander, I. (2012). Faith-based organizations and welfare state retrenchment in Sweden: Substitute or complement? Politics and Religion, 5(3), 634–654. https://doi.org/10.1017/S1755048312000338
  • Gustafsson, G. (2003). Church–state separation Swedish-style. West European Politics, 26(1), 51–72. https://doi.org/10.1080/01402380412331300197
  • Hollmer, M., & Bodin, M. (2018). Vägledning för diakoni. Teori, praktik och verksamhetsutveckling [Guidance for diaconal work. Theory, practice and service development]. The Church of Sweden.
  • Kvale, S., & Brinkmann, S. (2009). Interviews: Learning the craft of qualitative research interviewing. SAGE.
  • Lamont, M., & Molnár, V. (2002). The study of boundaries in the social sciences. Annual Review of Sociology, 28(1), 167–195. https://doi.org/10.1146/annurev.soc.28.110601.141107
  • Leis-Peters, A. (2014). Hidden by civil society and religion? Diaconal institutions as welfare providers in the growing Swedish welfare state. Journal of Church and State, 56(1), 105–127. https://doi.org/10.1093/jcs/cst134
  • Lindström, S. (2009). Kyrkans sociala ansvarstagande: Fem möjliga roller [The social responsibility of the Church: Five possible roles]. In E. Hjalmarsson (Ed.), Nya möjligheter—Svenska kyrkans sociala roll i 2000-talets Sverige [New possibilities—The social role of the Church of Sweden in 21th century Sweden] (pp. 67–87). The Church of Sweden.
  • Lundström, T., & Svedberg, L. (2003). The voluntary sector in a social democratic welfare state–The case of Sweden. Journal of Social Policy, 32(2), 217–238. https://doi.org/10.1017/S0047279402007006
  • Maier, F., Meyer, M., & Steinbereithner, M. (2016). Nonprofit organizations becoming business-like. Nonprofit and Voluntary Sector Quarterly, 45(1), 64–86. https://doi.org/10.1177/0899764014561796
  • Morse, J. M. (2010). Sampling in grounded theory. In A. Bryant & K. Charmaz (Eds.), The SAGE handbook of grounded theory (pp. 229–244). SAGE Publications.
  • Panican, A., & Ulmestig, R. (2016). Social rights in the shadow of poor relief – social assistance in the universal Swedish welfare state. Citizenship Studies, 20(3–4), 475–489. https://doi.org/10.1080/13621025.2016.1139053
  • Romanillos, J. L., Beaumont, J., & Şen, M. (2012). State-religion relations in welfare regimes in Europe. In J. Beaumont & P. Cloke (Eds.), Faith-based organisations and exclusion in European cities (pp. 37–59). The Policy Press.
  • Rudolfsson, L., & Tidefors, I. (2013). I stay and I follow: Clerical reflections on pastoral care for victims of sexual abuse. Journal of Pastoral Care & Counseling: Advancing Theory and Professional Practice Through Scholarly and Reflective Publications, 67(2), 1–14. https://doi.org/10.1177/154230501306700205
  • The Church of Sweden. (2015). Ett biskopsbrev om diakoni. Biskopsmötet 2015 [A Bishop Letter on Diaconal Work. The Bishops’ Meeting 2015]. The Church of Sweden. https://www.svenskakyrkan.se/filer/SK15363_biskopsbrev_Diakoni_2015%20OBS%20Slutversion%20inkl%20noter.pdf?id=1507698.
  • Tomasson, R. F. (2002). How Sweden became So secular. Scandinavian Studies, 74(1), 61–88. https://www.jstor.org/stable/40920355.
  • Williams, A. (2015). Postsecular geographies: Theo-ethics, rapprochement and neoliberal governance in a faith-based drug programme. Transactions of the Institute of British Geographers, 40(2), 192–208. https://doi.org/10.1111/tran.12069