https://orcid.org/0000-0002-4263-5501
References
- Achebe, N. (2020). Female monarchs and merchant queens in Africa. Ohio University Press.
- Amadiume, I. (2001). Reinventing Africa: Matriarchy, religion and culture. Zed Books LTD.
- Ashby, S. (2020). Calling out to Isis: The enduring Nubian presence at Philae. Gorgias Press.
- Assegued, M. (2004). The women of Erecha. African Identities, 2(1), 54–76. https://doi.org/10.1080/1472584042000231791
- Bard, K., & Rodolfo, F. (2018). Seafaring expeditions to Punt in the Middle Kingdom: Excavations at Mersa/ Wadi Gawasis, Egypt. In Culture and history of the near east (Vol. 96). Brill.
- Baxter, P. T. W. (1979). Atete in a highland Arssi neighborhood. In Northeast African Studies (Vols. 1-2, pp. 1–22). Michigan State University Press. http://www.jstor.org/stable/43660009
- Begg, E. (2006). The Cult of the Black Virgin. Chiron Publications.
- Bekerie, A. (1997). Ethiopic: An African writing system, its history and principles. Red Sea Press.
- Belcher, W. (Ed.). (2015). The life and struggles of our Mother Walatta Petros: A seventeenth-century African biography of an Ethiopian woman (M. Kleiner, Trans.). Princeton University Press.
- Breasted, J. H. (1959). A history of Egypt. Hodder & Stoughton.
- Budge, E. W. (1933). Legends of Our Lady Mary: The perpetual Virgin and her mother Hanna. Oxford University Press.
- Budge, E. W. (2000). The Queen of Sheba and her only Son Menyelek – Also known as the Kebra Nagast (The Glory of Kings). Rpnt Oxford University 1922. Research Associates School Times Publications.
- Chernetsov, S. (2005). Eleni. In S. Uhlig (Ed.), Encyclopedia Aeithiopica (Vol. 2, p. 253–254). Harrassowitz Verlag.
- Cohen, L. (2010). Walatta Petros. In S. Uhlig & A. Bausi (Eds.), Encyclopedia Aeithiopica (Vol. 4, p. 1086–1088). Harrassowitz Verlag.
- Contenson, H. D. (1981). Pre-Aksumite culture. In G. Mokhtar (Ed.), General History of Africa Vol. II: Ancient Civilizations of Africa (pp. 341–361). UNESCO.
- Debele, S. B. (2019). Locating politics in Ethiopia’s Irreecha ritual. Brill Publications.
- Diop, C. A. (1989). Cultural unity of black Africa: The domains of matriarchy & of patriarchy in classical antiquity. Karnak House.
- Diop, C. A. (1991). Civilization or barbarism: An authentic anthropology. Lawrence Hill Books.
- Endalew, T. (2003). Ateetee. In S. Uhlig (Ed.), Encyclopedia Aeithiopica (Vol. 1, pp. 391–392). Harrassowitz Verlag.
- Fattovich, R. (2012). The northern Horn of Africa in the first millennium BCE: Local traditions and external connections. Rassegna di Studi Etiopici, Nuova Serie, 4(47), 1–60. https://www.jstor.org/stable/43854528
- Foster, E. A. (2016). Out of Egypt: Inventing the Black Madonna of Le Puy. Image and Text, in Studies in Iconography, 37, 1–30. https://www.jstor.org/stable/26617238
- Gerima, H. (Prod./Dir.). (1999). Adwa: An African Victory. Mypheduh Films. Documentary.
- Goldenberg, D. M. (2005). The curse of Ham: Race and slavery in early Judaism, Christianity, and Islam. Princeton University Press.
- Hable-Sellase, S. (1974). The Ge’ez letters of Queen Elena and Libne Dingil to John King of Portugal. In Problemi Attuali di Scienzae e di Cultura (Vol. 191, pp. 547–566). Accademi Nazionale dei Lincei.
- Isaac, E. (2006). Interview. Bridges Over Water. Documentary short produced by Steffan A. Spencer, unreleased.
- Isaac, E. (2013). The Ethiopian Orthodox Tawahido Church. Red Sea Press.
- Japp, S., Iris, G., Holger, H., & Mike, S. (2011). Yeha and Hawelti: Cultural contacts between Sabaʾ and DʿMT—new research by the German Archaeological Institute in Ethiopia. Proceedings of the Seminar for Arabian Studies. (41, pp. 145–160). Archaeopress. Papers from the 44th meeting of the Seminar for Arabian Studies held at the British Museum,
- Kaplan, S. (1995). The beta Israel: Falasha in Ethiopia: From earliest times to the twentieth century. New York University Press.
- Maine, H. (1861). Ancient law. John Murray.
- Marcus, H. G. (2002). A history of Ethiopia: Updated edition (pp. 2002). University of California Press.
- Meyer, M. (2009). The personification of Zion in Byzantine psalters with marginal illustrations (Vol. 5, 722). Ars Judaica: The Bar-Ilan Journal of Jewish Art. https://www.openu.ac.il/personal_sites/download/mati-meyer/The-personification-of-Zion.pdf
- Munro-Hay, S. (2006). The quest for the Ark of the Covenant: The true history of the tablets of Moses. I. B. Tauris.
- Okonju, K. (1976). The dual-sex political system in operation: Igbo women and community politics in midwestern Nigeria. In N. J. Jafkin & E. G. Bay (Eds.), Women in Africa: Studies in social and economic change (pp. 45–58). Stanford University Press.
- Pankhurst, R. (2001). The Ethiopians: A history. Blackwell Publishing.
- Phillips, J. (1997). Punt and Aksum: Egypt and the Horn of Africa. The Journal of African History, 38(3), 423–457. https://doi.org/10.1017/S0021853797007068
- Phillipson, D. W. (2014). Foundations of an African civilization: Aksum & the northern Horn 1000 BC–AD 1300. Addis Ababa University Press.
- Professor Conti Rossini. (1950). Africa: Journal of the International African Institute, 20(2), 98–99. http://www.jstor.org/stable/3180566
- Redford, D. B. (Ed.). (2001). The Oxford encyclopedia of Ancient Egypt (Vol. III). Oxford University Press.
- Rossini, C. C. (1937). Etiopia e genti d’Etiopia. Bemporad.
- Rossini, C. C. (2001). The history of Ethiopia: From ancient times to the medieval ages (L. Yuill, Trans.). Red Sea Press.
- Rubinkowska, H. (2010). Taytu Betul. In S. Uhlig & B. Yimam (Eds.), Encyclopedia Aeithiopica (Vol. 4, pp. 878–879). Harrassowitz Verlag.
- Saunders, E. (1969). The hamitic hypothesis; Its origin and function in time perspective. The Journal of African History, 10(4), 521–532. https://doi.org/10.1017/S0021853700009683
- Shahid, I. (2016). The Kebra Nagast in the light of recent research. In A. Bausi (Ed.), Languages and Cultures of Eastern Christianity: Ethiopian (pp. 253–298). Rpnt Le Museon (Vol. 89, 1976). Routledge.
- Shaw, I. (Ed). (2002). The Oxford history of Ancient Egypt. Oxford University Press.
- Tefera, A. (2015). The Ethiopian homily on the Ark of the Covenant: Critical edition and annotated translation of Dersana Seyon. Brill Academic Publishers.
- Tiruneh, G. (2014). The Kebra Nagast: Can its secrets be revealed? The International Journal of Ethiopian Studies, 8(1–2), 51–72. https://www.jstor.org/stable/26554817
- Ullendorff, E. (1967). Ethiopia and the Bible: The Schweich lectures. Oxford University Press.
- Van Loon, G. (2001). Priester van God de Allerhoogste: Iconografische en iconologische aspecten van de ontmoeting van Abraham. Journal of Eastern Christian Studies, 53(1–2), 5–29. https://doi.org/10.2143/JECS.53.1.1043
- Van Sertima, I. (Ed.). (1984). Black women in antiquity. Transaction Books.
- Williams, J. (2014, March). From Aset to Jesus: The history of the Goddess Aset in Ancient Kemet from circa 3000 BCE until the removal of feminine salvation circa 400 CE. Journal of Black Studies, 45(2),102–124. https://doi.org/10.1177/0021934713520420
- Wolf, P., & Nowotnick, U. (2010). The Almaqah temple of Meqaber Gaʿewa near Wuqro (Tigray, Ethiopia). Proceedings of the Seminar for Arabian Studies, vol. 40, Papers from the 43rd meeting of the Seminar for Arabian Studies held at the British Museum (pp. 367–380). Archaeopress.