1,154
Views
0
CrossRef citations to date
0
Altmetric
Articles

Journeying into the experiences of persons accused of witchcraft: rethinking development theory and practice

Parcours des expériences des personnes accusées de sorcellerie: repenser la théorie et la pratique du développement

ORCID Icon
Pages 356-373 | Received 05 Jun 2021, Accepted 14 Feb 2023, Published online: 18 Aug 2023

References

  • ActionAid. 2008. “The State and Condition of Alleged Witches in the Northern Region of Ghana (2008).” https://www.africabib.org/rec.php?RID = 394457854.
  • ActionAid. 2012. “Condemned Without Trial: Women and Witchcraft in Ghana - Ghana.” Accessed May 30, 2020. https://reliefweb.int/report/ghana/condemned-without-trial-women and-witchcraft-ghana.
  • ActionAid. 2014. “National Conference on Witchcraft Accusations in Ghana 10th December 2014, Accra International Conference Centre.” ActionAid International. https://nanopdf.com/download/summary-actionaid-international-5b20830e852f3_pdf.
  • Adinkrah, M. 2015. Witchcraft, Witches, and Violence in Ghana. New York: Berghahn Books.
  • Adinkrah, M. 2019. “Crash-landings of Flying Witches in Ghana: Grand Mystical Feats or Diagnosable Psychiatric Illnesses?” Transcultural Psychiatry 56 (2): 379–397. https://doi.org/10.1177/1363461518823950.
  • Agamben, G. 1998. Homo Sacer: Sovereign Power and Bare Life. Translated by D. Heller-Roazen. Stanford, CA: (Stanford University Press.
  • Ardener, E. 1970. Witchcraft, Economics, and the Continuity of Belief. 1.
  • Baba, I. M. 2013. Life in a Witch Camp. Experiences of Residents in the Gnani-Tindang Witch Camp in Ghana [The University of Bergen]. https://bora.uib.no/handle/1956/7465.
  • Byrne, C. 2011. “Hunting the Vulnerable: Witchcraft and the law in Malawi.” Consultancy Africa Intelligence 16.
  • Ciekawy, D., and P. Geschiere. 1998. “Containing Witchcraft: Conflicting Scenarios in Postcolonial Africa.” African Studies Review 41 (3): 1–14. https://doi.org/10.2307/525351.
  • Comaroff, J., and J. L. Comaroff. 1999a. Alien-nation: Zombies, Immigrants and Millennial Capitalism.
  • Comaroff, J., and J. L. Comaroff. 1999b. “Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony.” American Ethnologist 26 (2): 279–303. https://doi.org/10.1525/ae.1999.26.2.279.
  • Comaroff, J., and J. L. Comaroff. 2000. “Millennial Capitalism: First Thoughts on a Second Coming.” Public Culture 12 (2): 291–343. https://doi.org/10.1215/08992363-12-2-291.
  • Crampton, A. 2013. “No Peace in the House: Witchcraft Accusations as an “Old Woman’s Problem” in Ghana.” Anthropology & Aging 34 (2): 199–212. https://doi.org/10.5195/aa.2013.20.
  • Darko, J. 2016. 37-Year-Old ‘Witch’ Crash Lands in Kumasi. GhanaStar. https://www.ghanastar.com/news/37-year-old-witch-crash-lands-in-kumasi/.
  • Evans-Pritchard, E. E. 1937. Witchcraft, Oracles and Magic among the Azande (Vol. 12). London.: Oxford.
  • Eves, R., and M. Forsyth. 2015. “Developing Insecurity: Sorcery.” Witchcraft and Melanesian Economic Development 17.
  • Forsyth, M. 2016. “The Regulation of Witchcraft and Sorcery Practices and Beliefs.” Annual Review of Law and Social Science 12 (1): 331–351. https://doi.org/10.1146/annurev-lawsocsci-110615-084600.
  • Fortes, M. 1945. The Web of Kinship among the Tallensi of Northern Ghana. Oxford: Oxford Univ. Press.
  • Fortes, M. 2017 [1969]. Kinship and the Social Order: The Legacy of. Lewis Henry Morgan. Routledge.
  • Fortes, M., and D. Mayer. 1969. “Psychosis and Social Change among the Tallensi of Northern Ghana.” In Psychiatry in a Changing Society, edited by S. H. Foulkes, and G. S. Prince. London: Tavistock Publ.
  • Geschiere, P. 1997. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. University of Virginia Press.
  • Goody, E. N., and M. Fortes. 1962. “Conjugal Separation and Divorce among the Gonja of Northern Ghana in Marriage in Tribal Societies”.
  • Goody, J., and E. Goody. 1967. “The Circulation of Women and Children in Northern Ghana.” Man 2 (2): 226–248. https://doi.org/10.2307/2799489.
  • Gray, N. 2001. “Witches, Oracles, and Colonial Law: Evolving Anti-Witchcraft Practices in Ghana, 1927-1932.” The International Journal of African Historical Studies 34 (2): 339–363. https://doi.org/10.2307/3097485.
  • Heerde, K.-H. 2016. “Witches and Wizards are Flying to the Moon.” Modern Ghana. https://www.modernghana.com/news/680052/witches-and-wizards-are-flying-to-the-moon.html.
  • Igwe, L. 2016. “Do Not Close Down ‘Witch Camps’ In Northern Ghana.” Modern Ghana. https://www.modernghana.com/news/713689/do-not-close-down-witch-camps-in-northern-ghana.html.
  • Kahn, J. 2011. “Policing “Evil”: State-Sponsored Witch-Hunting in the People’s Republic of Bénin.” Journal of Religion in Africa 41 (1): 4–34. https://doi.org/10.1163/157006611X556647.
  • Kohnert, D. 1996. “Magic and Witchcraft: Implications for Democratization and Poverty-Alleviating aid in Africa.” World Development 24 (8): 1347–1355. https://doi.org/10.1016/0305-750X(96)00045-9.
  • Kyriakakis, I. n.d. “The Political Economy of Witchcraft.” Accessed January 7, 2020. https://www.academia.edu/24053763/THE_POLITICAL_ECONOMY_OF_WITCHCRAFT_IOANNIS_KYRIAKAKIS?auto = download.
  • Lévy-Bruhl, L. 1952. “A Letter to E. E. Evans-Pritchard.” The British Journal of Sociology 3 (2): 117–123. https://doi.org/10.2307/587489.
  • Mabefam, M. G., and S. Appau. 2020. “Witchcraft Accusations and the Social Exclusion of the Elderly in Northern Ghana: Understanding How Cultural Discourses and Practices Affect the Wellbeing of the Elderly.” In In Measuring, Understanding and Improving Wellbeing Among Older People, 187–209. Singapore: Palgrave Macmillan.
  • Mair, L. 1964. “Witchcraft as a Problem in the Study of Religion.” Cahiers D’Études Africaines 4 (15): 335–348. https://doi.org/10.3406/cea.1964.3012.
  • Matthews, S. 2004. “Post-development Theory and the Question of Alternatives: A View from Africa.” Third World Quarterly 25 (2): 373–384. https://doi.org/10.1080/0143659042000174860.
  • Mavhungu, K. 2012. “Witchcraft in Post-colonial Africa: Beliefs, Techniques and Containment Strategies.” Langaa RPCIG. https://muse.jhu.edu/book/21657
  • McCaskie, T. C. 1981. “Anti-Witchcraft Cults in Asante: An Essay in the Social History of an African People.” History in Africa 8: 125–154. https://doi.org/10.2307/3171512.
  • McNamara, T. 2015. “Development, Witchcraft and Malawi’s Elite.” The Australasian Review of African Studies 36 (2): 74.
  • Mills, M. A. 2013. “The Opposite of Witchcraft: Evans-Pritchard and the Problem of the Person.” Journal of the Royal Anthropological Institute 19 (1): 18–33. https://doi.org/10.1111/1467-9655.12001.
  • Moore, H. L., and T. Sanders. 2001. Magical Interpretations, Material Realities: Modernity, Witchcraft and the Occult in Postcolonial Africa. Routledge.
  • Mutaru, S. 2019. “Naming the Witch, Housing the Witch and Living with Witchcraft: An Ethnography of Ordinary Lives in Northern Ghana’s Witch Camps.” Stellenbosch University.
  • Ohene, A. 2016, August 5. “Woman Identified as a “Flying Witch” Falls from the Sky after Experiencing Electric Shock.” GhanaStar. https://www.ghanastar.com/uncategorized/woman-accused-of-being-a-flying-witch-in-kumasi/.
  • Onyinah, O. 2002. Deliverance as a Way of Confronting Witchcraft in Modern Africa: Ghana as a Case History. 28.
  • Palmer, K. 2010. Spellbound: Inside West Africa’s Witch Camps. Simon and Schuster.
  • Parish, J. 1999. “The Dynamics of Witchcraft and Indigenous Shrines among the Akan.” Africa 69 (3): 426–447. https://doi.org/10.2307/1161216.
  • Parish, J. 2003. “Antiwitchcraft Shrines among the Akan: Possession and the Gathering of Knowledge.” African Studies Review 46 (3): 17–34. https://doi.org/10.2307/1515040.
  • Parker, J. 2004. “Witchcraft, Anti-Witchcraft and Trans-Regional Ritual Innovation in Early Colonial Ghana: Sakrabundi and Aberewa, 1889- 1910.” The Journal of African History 45 (3): 393–420. https://doi.org/10.1017/S002185370400951X.
  • Pieterse, J. N. 2001. Development Theory (Deconstructions/Reconstructions). London.: SAGE Publications.
  • Rahnema, M., and V. Bawtree, eds. 1997. The Post-Development Reader. Zed Books. http://agris.fao.org/agris-search/search.do?recordID = GB1997039684.
  • Riedel, F. 2017. Failing State-Interventions and Witch-Hunts in Ghana (p. 15).
  • Roxburgh, S. 2018. “Empowering Witches and the West: The ‘Anti-Witch Camp Campaign and Discourses of Power in Ghana.” Critical African Studies 10 (2): 130–154. https://doi.org/10.1080/21681392.2017.1415155.
  • Searburn, P. 2016. Witches are Falling from the Sky in Ghana | Mysterious Universe. https://mysteriousuniverse.org/2016/08/witches-are-falling-from-the-sky-in-ghana/.
  • Smith, J. H. 2005. “Buying a Better Witch Doctor: Witch-Finding, Neoliberalism, and the Development Imagination in the Taita Hills, Kenya.” American Ethnologist 32 (1): 141–158. https://doi.org/10.1525/ae.2005.32.1.141.
  • Smith, J. H. 2008. Bewitching Development: Witchcraft and the Reinvention of Development in Neoliberal Kenya. University of Chicago Press.
  • Tayo, S. 2010. An Analytical Assessment of the Konkomba Belief in Witchcraft and the Institutionalized Witchcraft at Gnani (Yendi Municipality): A Challenge to Christianity. The University of Cape Coast.
  • Truxler, L. A. 2006. From Wise Woman to Mutilated hag: Witchcraft Violence in Ghana. FL: Atlantic University.
  • Turner, V. 1967. “Betwixt and Between: The Liminal Period in Rites de Passage.” In The Forest of Symbols: Aspects of Ndembu Ritual, 93–111. Ithaca, NY: Cornell University Press. 126Anthropology & Education QuarterlyVolume 37, 2006.
  • Tweneboah, S. 2015. “Pentecostalism, Witchdemonic Accusations, and Symbolic Violence in Ghana: Some Human Rights Concerns.” Pneuma 37 (3): 375–393. https://doi.org/10.1163/15700747-03703003.
  • van Gennep, A. 1960. The Rites of Passage. Translated by Monika B. Vizedom and Gabrielle L. Caffee. London: Routledge and Paul.
  • Ward, B. E. 1956. “Some Observations on Religious Cults in Ashanti.” Africa 26 (1): 47–61. https://doi.org/10.2307/1156769.