1,491
Views
0
CrossRef citations to date
0
Altmetric
LINGUISTICS

Muslim preachers’ pandemics related discourses within social media: A corpus-based critical discourse analysis

ORCID Icon, ORCID Icon & ORCID Icon
Article: 2205729 | Received 22 Feb 2023, Accepted 18 Apr 2023, Published online: 26 Apr 2023

References

  • Abdul Cader, A. (2015). Islamic challenges to advertising: A Saudi Arabian perspective. Journal of Islamic Marketing, 6(2), 166–21. https://doi.org/10.1108/JIMA-03-2014-0028
  • Al-Ghamdi, N. A. (2021). Ideological representation of fear and hope in online newspaper reports on COVID-19 in Saudi Arabia. Heliyon, 7(4), e06864. https://doi.org/10.1016/j.heliyon.2021.e06864
  • Anthony, L. (2022, December 3). Laurence Anthony AntConc (Version 4.1.4). www.laurenceanthony.net/software/antconc/releases/AntConc414/
  • Awan, I. (2016). Islamophobia on social media: A qualitative analysis of the Facebook’s walls of hate. International Journal of Cyber Criminology, 10(1), 1–20.
  • Baden, C. (2010). Communication, contextualization, & cognition. Patterns & processes of frames’ influence on people’s interpretations of the EU constitution [ Doctoral dissertation, University of Amsterdam]. University of Amsterdam Digital Academic Repository. http://dare.uva.nl
  • Bakali, N. (2019). Challenging terrorism as a form of “Otherness”: Exploring the parallels between far-right and Muslim religious extremism. Islamophobia Studies Journal, 5(1), 99–115. https://doi.org/10.13169/islastudj.5.1.0099
  • Bakar, S. Z. A., Kifli, A. M., & Yusoff, K. (2017). The similarity of radical Islamic ideology between the Malaysian groups of Jemaah Islamiyah, Kumpulan Militan Malaysia and Islamic State (Daesh). Journal of Nusantara Studies (JONUS), 2(2), 155–168. https://doi.org/10.24200/jonus.vol2iss2pp155-168
  • Baker, P. (2014). Bad wigs and screaming mimis: Using corpus-assisted techniques to carry out critical discourse analysis of the representation of trans people in the British press. In C. Hart & P. Cap (Eds.), Contemporary Critical Discourse Studies (pp. 211–235). Bloomsbury.
  • Baker, P., Gabrielatos, C., & McEnery, T. (2013). Discourse analysis and media attitudes: The representation of Islam in the British press. Cambridge University Press.
  • Bouvier, G. (Ed.). (2018). Discourse and social media. Routledge.
  • Brooks, S. (2019). As others see us. University of Toronto Press.
  • Chen, X., & Hu, J. (2019). Evolution of U.S. presidential discourse over 230 years: A psycholinguistic perspective. International Journal of English Linguistics, 9(4), 28. https://doi.org/10.5539/ijel.v9n4p28
  • DiGennaro, F., Veronese, N., Marotta, C., Shin, J. I., Koyanagi, A., Silenzi, A., Antunes, M., Saracino, A., Bavaro, D. F., Soysal, P., Segala, F. V., Butler, L., Milano, E., Barbagallo, M., Barnett, Y., Parris, C., Nicastri, E., Pizzol, D., & Smith, L. (2022). Human Monkeypox: A comprehensive narrative review and analysis of the public health implications. Microorganisms, 10(8), 1633. https://doi.org/10.3390/microorganisms10081633
  • Efe, I., & Ozer, O. (2015). A corpus-based discourse analysis of the vision and mission statements of universities in Turkey. Higher Education Research & Development, 34(6), 1–13. https://doi.org/10.1080/07294360.2015.1070127
  • Entman, R. M. (2007). Framing bias: Media in the distribution of power. Journal of Communication, 57(1), 163–173. https://doi.org/10.1111/j.1460-2466.2006.00336.x
  • Fairclough, N. L. (1995). Critical Discourse Analysis. Longman.
  • Fairclough, N. L. (2001). Language and Power (2nd ed.). Longman.
  • Firth, J. R. (1957). Papers in Linguistics 1934–1951. University Press.
  • Halim, W. (2018). Young Islamic preachers on Facebook: Pesantren as’adiyah and its engagement with social media. Indonesia and the Malay World, 46(134), 44–60. https://doi.org/10.1080/13639811.2018.1416796
  • Hallahan, K. (1999). Seven models of framing: Implications for public relations. Journal of Public Relations Research, 11(3), 205–242. https://doi.org/10.1207/s1532754xjprr1103_02
  • Hart, C. (2010). Critical discourse analysis and cognitive science: New perspectives on immigration discourse. Springer.
  • Hartley, G. (2003). The abyss of representation: Marxism and the postmodern sublime. Duke University Press.
  • Hashmi, U. M., Almekhlafy, S. S. A., Hashem, M. E., Shahzad, M., Hashmi, H. A., Munir, R., & Asghar, B. H. A. (2023). Making it internally persuasive: Analysis of the conspiratorial discourse on COVID-19. Discourse & Society, 34(1), 120–141. Discourse & Society, 09579265221145275. https://doi.org/10.1177/09579265221145275
  • Hashmi, U. M., Rashid, R. A., & Ahmad, M. K. (2020). The representation of Islam within social media: A systematic review. Information, Communication & Society, 0(0), 1–20.
  • Hashmi, U. M., Rashid, R. A., & Munir, R. (2021). On the psychology of argument: A structural analysis of former Muslims’ postings within Malaysian social media. Frontiers in Psychology, 12, 740558. https://doi.org/10.3389/fpsyg.2021.740558
  • Hashmi, U. M., Rashid, R. A., Shahzad, M., & Zulkffli, M. A. (2022). Discursive construction of anti-hijab discourse on Facebook and Twitter: The case of Malaysian former-Muslim women. Feminist Media Studies, 1–18. https://doi.org/10.1080/14680777.2022.2095578
  • Hunston, S. (2002). Corpora in applied linguistics. Cambridge University Press.
  • Ismail, A. M., Mujani, W. K., Zuhaily, A. M., & A, A. (2018). Methods of da’wah and social networks in dealing with liberalism and extremism. Islāmiyyāt, 40(2), 131–139.
  • Ittefaq, M., & Ahmad, T. (2018). Representation of Islam and Muslims on social media: A discourse analysis of Facebook. Journal of Media Critiques, 4(13), 39–52.
  • Kgatle, M. S. (2018). Social media and religion: Missiological perspective on the link between Facebook and the emergence of prophetic churches in Southern Africa. Verbum et Ecclesia, 39(1), 1–6. https://doi.org/10.4102/ve.v39i1.1848
  • Khan, M. H., Adnan, H. M., Kaur, S., Khuhro, R. A., Asghar, R., & Jabeen, S. (2019). Muslims’ representation in Donald Trump’s anti-Muslim-Islam statement: A critical discourse analysis. Religions, 10(2), 115. https://doi.org/10.3390/rel10020115
  • Koura, F. (2018). Navigating Islam: The Hijab and the American Workplace. Societies, 8(125), 1–9. https://doi.org/10.3390/soc8040125
  • Li, F. (2017). Critical discourse analysis of Sino-US climate change news report: A corpus-based analysis. Journal of News Research, 8(12), 59–61.
  • Li, K., & Zhang, Q. (2022). A corpus-based study of representation of Islam and Muslims in American media: Critical discourse analysis approach. International Communication Gazette, 84(2), 157–180. https://doi.org/10.1177/1748048520987440
  • Mahmut, D. (2019). Controlling religious knowledge and education for countering religious extremism – case study of the Uyghur Muslims in China. FIRE: Forum for International Research in Education, 5(1), 22–43. https://doi.org/10.32865/fire201951142
  • Mathew, B., Dutt, R., Goyal, P., & Mukherjee, A. (2019, June 30-3 July). Spread of hate speech in online social media. [ Paper presentation]. Proceedings of the 10th ACM conference on web science, Boston, USA.
  • McEnery, T., & Wilson, A. (2001). Corpus linguistics: An introduction (2nd ed.). Edinburgh University Press.
  • McQuail, D., & Deuze, M. (2020). McQuail’s Media and Mass Communication Theory. Sage.
  • Nisa, E. F. (2018). Social media and the birth of an Islamic social movement: ODOJ (One Day One Juz) in contemporary Indonesia. Indonesia and the Malay World, 46(134), 24–43. https://doi.org/10.1080/13639811.2017.1416758
  • Olteanu, A., Castillo, C., Boy, J., & Varshney, K. (2018). The effect of extremist violence on hateful speech online. Proceedings of the International AAAI Conference on Web and Social Media, 12(1), 1–10. https://doi.org/10.1609/icwsm.v12i1.15040
  • O’Regan, V., & Riordan, E. (2018). Comparing the representation of refugees, asylum seekers and migrants in the Irish and UK press. Journal of Language and Politics, 17(1), 1–27. https://doi.org/10.1075/jlp.17043.ore
  • Partington, A. S. (1998). Pattern and Meaning: Using corpora for English language research and teaching.
  • Rashid, R. A., Mohamad, A., Musa, R., Rahman, S. B. A., Darus, S., Yunus, K., & Shukri, K. (2018, April 25-26). Representation of Islam in social media discourse produced by an apostate [ Paper presentation]. 4th International Conference On Web Research, Tehran, Iran.
  • Richards, I. (2016). “Flexible” capital accumulation in Islamic State social media. Critical Studies on Terrorism, 9(2), 205–225. https://doi.org/10.1080/17539153.2015.1125642
  • Rubin, G. (2020). Donald Trump, twitter, and Islamophobia: The end of dignity in presidential rhetoric about terrorism. In Presidential Rhetoric on Terrorism under Bush, Obama and Trump: Inflating and Calibrating the Threat after 9/11 (pp. 105–128). Palgrave Pivot, Cham.
  • Rudner, M. (2017). “Electronic Jihad”: The internet as Al Qaeda’s catalyst for global terror. Studies in Conflict & Terrorism, 40(1), 10–23. https://doi.org/10.1080/1057610X.2016.1157403
  • Scardigno, R., & Giuseppe, M. (2020). An authentic feeling? religious experience through Q&A websites. Archive for the Psychology of Religion, 42(2), 211–231. https://doi.org/10.1177/0084672420917451
  • Schiffrin, D., Tannen, D., & Hamilton, H. E. (2008). The Handbook of Discourse Analysis. Wiley.
  • van Dijk, T. A. (Ed.). (2011). Discourse studies: A multidisciplinary introduction. Sage Publications.
  • Vergani, M. (2014). Neojihadism and Muslim–Christian relations in the Mindanao resistance movement: A study of Facebook digital narratives. Islam and Christian–Muslim Relations, 25(3), 357–372. https://doi.org/10.1080/09596410.2014.902182
  • Willis, R. (2019). Observations online: Finding the ethical boundaries of Facebook research. Research Ethics, 15(1), 1–17. https://doi.org/10.1177/1747016117740176
  • Xiao, Y., Li, Y., & Hu, J. (2019). Construction of the belt and road initiative in Chinese and American media: A critical discourse analysis based on self-built corpora. International Journal of English Linguistics, 9(3), 68–77. https://doi.org/10.5539/ijel.v9n3p68
  • Yu, H., Lu, H., & Hu, J. (2021). A corpus-based critical discourse analysis of news reports on the COVID-19 pandemic in China and the UK. International Journal of English Linguistics, 11(2), 36–45. https://doi.org/10.5539/ijel.v11n2p36
  • Zottola, A. (2018). Transgender identity labels in the British press. Journal of Language and Sexuality, 7(2), 237–262. https://doi.org/10.1075/jls.17017.zot