https://orcid.org/0000-0003-4216-4508
References
- Abu Baker, A. (2009). Identity crisis: Rudyard kipling’s kim – a postcolonial perspective. Epiphany (Sarajevo) - Journal of Transdisciplinary Studies, 2(2), 81–11. https://doi.org/10.21533/epiphany.v2i2.12
- Abu-Lughod, L. (2013). Do Muslim women need saving?. Harvard University Press. Retrieved https://books.google.com.sa/books?id=dea9AAAAQBAJ
- Albaqawi, N. (2007). Rudyard kipling’s kim: An orientalist vision of the orient.
- Alghamdi, S. (2020). Orientalism and its challenges: Feminist critiques of orientalist knowledge production ( PhD).
- Asad, T. (1998). Anthropology & the colonial encounter. Humanity Books. Retrieved https://books.google.com.sa/books?id=2ulKAAAAYAAJ
- Behdad, A. (1990). Orientalist desire, desire of the orient. French Forum, 15(1), 37–51. https://www.jstor.org/stable/40551507
- Behdad, A. (1994). Belated travelers. Duke University Press. Retrieved http://www.jstor.org/stable/j.ctv111jjpm
- Daniel, N. (1962). Islam and the west: The making of an image. Oneworld Publications.
- Das, V. (1986). Gender studies, cross-cultural comparison and the colonial organisation of knowledge. Berkshire Review, 21, 58–76. https://archive.org/details/sim_berkshire-review_1986_21_contents/page/n1/mode/2up
- Foucault, M. (1981). The order of discourse. In R. Young (Ed.), Untying the text: A post-structuralist reader (pp. 48–79). Routledge & Kegan Paul. Retrieved from https://books.google.com.sa/books?id=zFiiQgAACAAJ
- Gärtner, C. (2021). The gendered perception of Islam in western societies: Problematizing culturalist and feminist approaches (pp. 89–110). https://doi.org/10.1007/978-3-658-33239-6_5
- Huenemann, K. (2009). From lispeth to the woman of shamlegh: Rudyard Kipling, India, and Indian women. The Icfai University Journal of Commonwealth Literature, 1(1), 22–45. https://www.researchgate.net/publication/256013130_From_Lispeth_to_the_Woman_of_Shamlegh_Rudyard_Kipling_India_and_Indian_Women
- Jouhki, J. (2006). Orientalism and india. 1 J@rgonia, 4, 1–20. Retrieved from Viittaa julkaisuun pysyvällä osoitteella. http://urn.fi/URN:NBN:fi:jyu-20095111570
- Kabbani, R. (1994). Imperial fictions: Europe’s myths of orient. Pandora. Retrieved https://books.google.com.sa/books?id=LRkXAQAAIAAJ
- King, R. (1999). Orientalism and religion. Routledge. Retrieved https://foldxx.files.wordpress.com/2011/02/orientalism-and-religion-post-colonial-theory-india-and-the-mystic-east.pdf
- Kipling, R. (1888). Plain tales from the hills (2018th ed.). Global Grey.
- Kipling, R. (1894). The jungle book Literature Project. Retrieved http://www.literatureproject.com/jungle-book/jungle-book_12.htm
- Kipling, R. (1901). Kim (Fourth ed.). Penguin.
- Melman, B. (2016). Women’s orients: English women and the middle east, 1718-1918: Sexuality, religion and work. Palgrave Macmillan. Retrieved https://books.google.com.sa/books?id=iRNaCwAAQBAJ
- Moore-Gilbert, B. (1986). Kipling and “orientalism”. Croom Helm.
- Paffard, M. (1989). Kipling’s Indian fiction. Macmillan. Retrieved https://books.google.com.sa/books?id=GVoqAQAAIAAJ
- Said, E. (1978). Orientalism. Penguin Books.
- Said, E. (1994). Culture and imperialism. Vintage Books.
- Spivak, G. (1988). Can the subaltern speak? In C. Nelson & L. Grossberg Eds., Marxism and the interpretation of culture (). University of Illinois Press. Retrieved from https://books.google.com.sa/books?id=Ru_fAAAAMAAJ
- Spivak, G. (1996). The Spivak reader: Selected works of gayatri Chakravorty spivak. (Landry D., MacLean G., Eds.). Routledge.
- Stengel, R. (2010). The plight of afghan women: A disturbing picture. Retrieved from http://content.time.com/time/magazine/article/0,9171,2007415,00.html
- Thomas, V. S. (2022). Transformation of the western gaze: A postcolonial analysis of Rudyard Kipling and John Davies’ ‘Kim. International Journal of English Literature and Social Sciences, 7(1), 29–36. https://doi.org/10.22161/ijels.71.7
- Wisker, G. (2007). Key concepts in postcolonial literature. HoundmillsPalgrave Macmillan. https://doi.org/10.1007/978-0-230-20879-7